Ephesians 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all of Egypt with only the Pharoah (“god on earth”) as his Lord. Could there be a transformation more sudden, astounding, and dramatic! So it was for Yeshua (Jesus) as He fulfilled the identity of Mashiach ben Yosef, suffering to death for our sins, but then, on one day, supernaturally resurrected and now seated at the right hand of the Father (God in Heaven). Such an amazing parallel!
Now we need to come fully to this realization: that the moment we came to faith in Yeshua, the Father instantly and supernaturally delivered us from the kingdom of darkness into the Kingdom of the Son He loves. In one moment, we were regenerated as sons and daughters of the Most High and spiritually seated with Him in heavenly places. Even as we remain in our flesh awaiting our incorruptible bodies, our Spirit has been born into a Holy Family and a Royal Priesthood.
So, we are called to be overcomers, to war and to win, and to exercise authority in Yeshua’s name…
…but are you still “in the pit”? Then please take this realization to heart: the resurrection life of Yeshua remains within you, enabling you to endure. And that, too is a kind of victory. As you submit to His discipline in faith, your day will come to exercise greater authority in His Name, just as it did for Joseph. He patiently endured his trial of faith and was raised up, so you also can, through Yeshua’s indwelling Presence, arrive at a new day of release and victory…maybe tomorrow, maybe even today! Amen.
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[worthy_plugins_devotion_single_body]The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.