Ephesians 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all of Egypt with only the Pharoah (“god on earth”) as his Lord. Could there be a transformation more sudden, astounding, and dramatic! So it was for Yeshua (Jesus) as He fulfilled the identity of Mashiach ben Yosef, suffering to death for our sins, but then, on one day, supernaturally resurrected and now seated at the right hand of the Father (God in Heaven). Such an amazing parallel!
Now we need to come fully to this realization: that the moment we came to faith in Yeshua, the Father instantly and supernaturally delivered us from the kingdom of darkness into the Kingdom of the Son He loves. In one moment, we were regenerated as sons and daughters of the Most High and spiritually seated with Him in heavenly places. Even as we remain in our flesh awaiting our incorruptible bodies, our Spirit has been born into a Holy Family and a Royal Priesthood.
So, we are called to be overcomers, to war and to win, and to exercise authority in Yeshua’s name…
…but are you still “in the pit”? Then please take this realization to heart: the resurrection life of Yeshua remains within you, enabling you to endure. And that, too is a kind of victory. As you submit to His discipline in faith, your day will come to exercise greater authority in His Name, just as it did for Joseph. He patiently endured his trial of faith and was raised up, so you also can, through Yeshua’s indwelling Presence, arrive at a new day of release and victory…maybe tomorrow, maybe even today! Amen.
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[worthy_plugins_devotion_single_body]We tend to focus on the part of that scripture where God does the blessing — but why did He bless Him? The answer lies in the passage! The Lord told Abraham: “I will bless you — and you shall be a blessing.” Abraham was blessed so that he could be a blessing!
In the Olivet discourse recorded in Matthew 24, Yeshua prophesied that “… nation will rise against nation, and kingdom against kingdom.” The word “nation” in Greek is the word “ethnos”, from which we get the English word “ethnic”. All of this polarization and ethnic warfare which the media feed upon and incite is the work of the enemy as he stirs up the sinful nature of men.
Several hundred years before Jesus was born, a plague broke out in Athens, Greece. In an effort to stop the plague and appease the ‘gods’, the Athenians sought counsel from a wise man named Epimenides from the island of Crete.
A new driver for an interstate trucking company was having a difficult time. He found the long cross-country trips extremely tiring. The older driver who traveled with him, however, seemed to thrive on those long trips. He always seemed to look as fresh at the end of the ride as he did at the beginning.
There’s nothing we can do to earn God’s love, however if we want to experience His blessings we need to observe the qualifications that He’s given us in His Word. Psalm 112 details a whole list of blessings, but the key to receiving them is verse 1.
Looking at the relationship between “love and affection” (“chiba” in Hebrew) and “obligation” (“chova” in Hebrew), we find another closely related word, “chaver”, one of the Hebrew words for “friend”. Friends are people with whom we share love and affection and also a sense of obligation. Our God and Father wants us to be His friends, to share love and affection with Him and to carry the sense of responsibility and obligation which friendship requires.
We are called to be servants, are we not? Well, what does a servant do? He (or she) carries out the will of his master. A servant doesn’t tell his master what to do — he performs whatever tasks the master requests of him. A servant doesn’t choose what days or times it’s most convenient to serve his master. A servant’s function is simply to follow and obey his master’s instructions. A servant does not develop a vision for the master either. The master is the one with the vision — and he wants his servants to be ready and available to carry out that vision and bring it to fruition.