Ephesians 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all of Egypt with only the Pharoah (“god on earth”) as his Lord. Could there be a transformation more sudden, astounding, and dramatic! So it was for Yeshua (Jesus) as He fulfilled the identity of Mashiach ben Yosef, suffering to death for our sins, but then, on one day, supernaturally resurrected and now seated at the right hand of the Father (God in Heaven). Such an amazing parallel!
Now we need to come fully to this realization: that the moment we came to faith in Yeshua, the Father instantly and supernaturally delivered us from the kingdom of darkness into the Kingdom of the Son He loves. In one moment, we were regenerated as sons and daughters of the Most High and spiritually seated with Him in heavenly places. Even as we remain in our flesh awaiting our incorruptible bodies, our Spirit has been born into a Holy Family and a Royal Priesthood.
So, we are called to be overcomers, to war and to win, and to exercise authority in Yeshua’s name…
…but are you still “in the pit”? Then please take this realization to heart: the resurrection life of Yeshua remains within you, enabling you to endure. And that, too is a kind of victory. As you submit to His discipline in faith, your day will come to exercise greater authority in His Name, just as it did for Joseph. He patiently endured his trial of faith and was raised up, so you also can, through Yeshua’s indwelling Presence, arrive at a new day of release and victory…maybe tomorrow, maybe even today! Amen.
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As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”
In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.
The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.
As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.