Psalm 121:4 Behold, He who keeps Israel shall neither slumber nor sleep.
During the Battle of Britain, the German Luftwaffe rained down about thirty-five thousand bombs upon London during nightly air raids, causing terrifying fear and tremendous destruction and mayhem in large parts of London.
For months, as sirens wailed out warnings of approaching German bombers, the general population automatically hurried toward the nearest Air Raid Shelter! People learned to look after one another during the nightly raids and the ‘morning after’ walkabouts and clean-ups.
After a terrible night of bombardment, an elderly woman was not seen in a certain neighborhood for several days. Her neighbors assumed that she had either been killed by the falling bombs or that she had gone to the countryside to escape the danger, disruption of life, and incessant noise.
Sometime later, a neighbor spotted the elderly woman walking down the street and articulated his happiness that she was alive and well.
“It’s nice to see you back”, he said.
“I have not been away”, she replied.
“Where have you been?” he asked.
“I’ve been at home,” said the woman.
“What have you been doing at home during the air raids?” inquired the neighbor.
“Sleeping,” she answered.
“How could you sleep with all the noise and explosions?” he asked.
“Oh”, she replied, I was reading my Bible and found Psalms 121:4 where it declares that God doesn’t slumber nor sleep, so I thought there was no point in both of us staying awake.”
As the world gets more chaotic during these last days as fear abounds, may the Lord grant you the ability to rest in Him for truly He neither slumbers nor sleeps as He watches over you!
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.