Psalm 121:4 Behold, He who keeps Israel shall neither slumber nor sleep.
During the Battle of Britain, the German Luftwaffe rained down about thirty-five thousand bombs upon London during nightly air raids, causing terrifying fear and tremendous destruction and mayhem in large parts of London.
For months, as sirens wailed out warnings of approaching German bombers, the general population automatically hurried toward the nearest Air Raid Shelter! People learned to look after one another during the nightly raids and the ‘morning after’ walkabouts and clean-ups.
After a terrible night of bombardment, an elderly woman was not seen in a certain neighborhood for several days. Her neighbors assumed that she had either been killed by the falling bombs or that she had gone to the countryside to escape the danger, disruption of life, and incessant noise.
Sometime later, a neighbor spotted the elderly woman walking down the street and articulated his happiness that she was alive and well.
“It’s nice to see you back”, he said.
“I have not been away”, she replied.
“Where have you been?” he asked.
“I’ve been at home,” said the woman.
“What have you been doing at home during the air raids?” inquired the neighbor.
“Sleeping,” she answered.
“How could you sleep with all the noise and explosions?” he asked.
“Oh”, she replied, I was reading my Bible and found Psalms 121:4 where it declares that God doesn’t slumber nor sleep, so I thought there was no point in both of us staying awake.”
As the world gets more chaotic during these last days as fear abounds, may the Lord grant you the ability to rest in Him for truly He neither slumbers nor sleeps as He watches over you!
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[worthy_plugins_devotion_single_body]One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.