Colossians 2:16-17 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ.
Ezekiel 46:1,9 “Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.
9 “When the people of the land come before the LORD at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead.
In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
The prophet Ezekiel, in chapters 40-48, lays out a detailed pattern for a future Temple that is so large, encompassing territory so vast, that it’s physically impossible to fulfill in the current environment. This material is theologically challenging and many scholars have struggled to interpret and understand the implications of a “Millennial Temple”, sometimes, simply “spiritualizing” the nine chapters to refer to the “Church” in some allegorical way. Even the Talmudic Rabbis’ considered removing Ezekiel from the Tanach because of the complexities and variant worship described therein. We believe this temple is literal and will be fundamental to spiritual realities during the Millennial reign of Messiah.
But I discovered something relevant to Paul’s point in Colossians as I pondered the content of these chapters in Ezekiel. Ezekiel 46:1 specifies that the doors of the inner court are only opened on Shabbat, the New Moon, and the Feast Days. This Inner Court is the designated place where the King of Glory will sit on His throne. Typically, one must be summoned to see the King during the other six days of the week, but on these special days, everyone is granted the opportunity to have audience with Him.
The accessibility of the King on Shabbat, New moon, and feast days in Ezekiel’s temple points to the days which, though they are “shadows” according to Colossians, are an open invitation for audience with Yeshua. Why? Because they are days of rest from normal responsibilities of work, and because they also speak of different aspects of His nature and divine purposes.
And one more revelation from this chapter: verse 9 stipulates that when visiting the King of Glory, one who enters the North Gate must exit the South Gate, and one who enters the South Gate must exit the North Gate. No one must exit the same way he entered. What’s the point? Enter the presence of the King and you will be changed, you will leave different than you arrived. And it’ll be a “walk” a journey which will take you the whole way from one side of the inner court to the other.
Shabbat, and the Feast Days, are opportunities to transform your relationship with the Lord. Your audience with Him as our Sabbath rest, is wide open as you rest and celebrate His Presence. And the longer you dwell there, having once entered, be sure you will not leave through the same “gate”, but will find yourself “coming out the other side” a different person. That’s the real point and purpose of Shabbat!
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[worthy_plugins_devotion_single_body]I ran across a profound story that shows what happens when the family structure breaks down — but this didn’t have to do with people — it had to do with elephants.
As some of you may know, a bomb exploded in a bus within blocks of our Jerusalem apartment when we first moved to Israel. That morning, my wife and I, along with our newborn baby, were heading to the city center to run a few errands when suddenly we heard the explosion. Within minutes, the sirens were screaming from every part of the city as officials quickly made their way to the scene. Later that month, the bus I was supposed to be on drove away as I watched it carry away the 50 or so people who would be critically injured and the 8 who would be dead seconds later, when that bus exploded before my very eyes. So, to put it mildly, we have seen firsthand how terrorism works and how it affects people.
Today marks Holocaust Memorial day here in Israel. At ten o’clock in the morning on this day, war sirens sound calling the entire Land to remembrance of the 6,000,000 Jews who died and many more who suffered under the Nazi regime during WW2. People in their homes and workplaces rise in silence; cars come to a halt, even on the highways; pedestrians stop where they are and pause… for one minute as the sirens wail, we remember.
We know a Christian woman who has struggled with her past for years. She rarely thinks or speaks of anything else. And as a result, her life has just spiraled downward, despite all our attempts to minister to her. It breaks our hearts to see.
Two hunters came across a bear so big that they dropped their rifles and ran for cover. One man climbed a tree while the other hid in a nearby cave. The bear was in no hurry to eat, so he sat down between the tree and the cave to reflect upon his good fortune. Suddenly, and for no apparent reason, the hunter in the cave came rushing out, almost ran into the waiting bear, hesitated, and then dashed back in again. The same thing happened a second time. When he emerged for the third time, his companion in the tree frantically called out, “Woody, are you crazy? Stay in the cave till he leaves!” “Can’t,” panted Woody, “there’s another bear in there!”
As Yeshua (Jesus) was about to begin his ministry, many were listening intently to John the Baptist as He declared, “Behold the Lamb of God!” [John 1:36]. Some of those listening to John were intrigued with the man he was pointing to, and they followed Yeshua. So He turned and questioned them, “What do you seek?”
One of my favorite “hidden” lessons in the Pesach (Passover) celebration “Seder” meal is the mystery of the “afikomen.” This specially prepared meal– during which the participants are reminded of Israel’s supernatural deliverance from Egyptian slavery by the mighty hand of God– also includes 3 particular pieces of matzah, (unleavened bread). These three are placed in a “matzah tash” — a special pouch containing three compartments…