1 Corinthians 5:7-8 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
Thousands around the world celebrated Pesach (Passover) this weekend, marking the moment when the Angel of Death passed over the homes of the Israelite slaves in Egypt—sparing their firstborn because of the lamb’s blood on their doorposts. For many believers in Yeshua (Jesus), this day also commemorates the crucifixion of the Messiah, who offered Himself as the perfect Lamb of God. Through His sacrifice, He took away the sins of the world, reconciling humanity to God and restoring a close relationship with their Creator.
The word for sacrifice in Hebrew is “korban. ” Its root comes from the word “karov,” which means closeness or relative. So, the word itself is an expression of what it produces: closeness between man and God. Since the fall of mankind, sacrifice has been a way in which God expresses love for man, and man expresses love for God, bringing the two closer in relationship.
Passover is more than a feast of remembrance — it’s a divine invitation. Through His sacrifice, Yeshua became our korban, the way back to intimacy with the Father. The Lamb of God laid down His life so that nothing would stand between us and the Father. Now, it’s our turn to draw near. Let this season stir your heart to offer spiritual sacrifices—prayer, worship, obedience, and love. Make space to be with Him. He has already made the way; all that remains is for us to come close. So come boldly, gratefully, and often—for He delights in those who seek His presence.
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[worthy_plugins_devotion_single_body]Tonight begins the feast of Purim, which celebrates the deliverance of the Jewish people from one of many of Satan's attempts to purge them from the world. Mordechai gave Esther a great challenge then, "and who knoweth whether thou art come to the kingdom for such a time as this?"
Life can get so hectic sometimes -- we often try to do too many things at once. But when our schedule gets that hectic, we need to start investing in some quality time with the Lord. The operating word here is "investing".
The first man was called "Ah-dom", we know him as "Adam". The word used for "man", as in "mankind", in Genesis 1, is also the same word – "Ah-dom". "Ah-dom" is rooted in the three Hebrew letters, aleph-dalet-mem, and one of the Hebrew words for earth is "Adamah", which contains the same three letters, however it ends with the Hebrew letter "hay". "Adamah" means "red earth", or "red clay", and this word points to the natural earth elements, the "earth dust" that composed Adam’s body, and the body of every human being since. "Man" is "ah-dom", in a very real sense, "clay".
Yesterday, in our devotional I spoke of the two rains in Israel, the early rain and the latter rain. The prophet Joel speaks prophetically of these two rainy seasons in connection with the outpouring of God's spirit.
For much of the year, Israel receives little to no rain. The early rains ( "Yoreh") begin at the time of the Fall Feasts, September-October, and the "Latter Rain (“Malkosh”) concludes the rainy season around the time of the Spring festival of Passover.
En Gedi is a nature reserve about 40 minutes from our home. Surrounded by dry, barren, rocky ground, except to the east where the Dead Sea lies, it is an oasis, fed year round by springs of fresh water, and home to some of the most unique wild and botanical life in the world.
A father asked his son to carry a letter from their camp to the village. He pointed out a trail over which the lad had never gone before. “All right Dad, but I don’t see how that path will ever reach the town,” said the boy. “Well son, I'll tell you how. Do you see that big tree down the path?” asked the father. “Oh, yes, I see that far.” “Well, when you get there by the tree, you’ll see the trail a little farther ahead -- and farther down you'll see another big tree -- and when you reach that one you'll be closer and so on until you get within sight of the houses of the village.”