Col 3:16 Let the word of Christ 1 dwell in you richly, teaching and exhorting one another with all wisdom, singing psalms, hymns, and spiritual songs, all with grace 2 in your hearts to God.
We covered a recent survey in Gallup concerning the spiritual condition of the United States. The pollster noted that there was a decline in the belief in God, but more important to note was the fact there were steeper drops in church attendance and church membership which reminded me of a story.
A disgruntled church-goer wrote a letter to the editor of a newspaper and complained: "I've gone to church for thirty years now, and in that time I have heard something like three-thousand sermons. But for the life of me, I can't remember a single one of them. I think I'm wasting my time and the Pastors are wasting theirs by giving sermons at all."
This began a major controversy which went on for weeks until someone wrote in this reply:
"I've been married for thirty years now. In that time my wife has cooked some three thousand meals. For the life of me, I cannot recall the entire menu for a single one of those meals. But I do know this ... they all nourished me and gave me the strength I needed to do my work...”
Hmmm. So true. We need our spiritual nourishment to be able to do the work of the Lord effectively! Corporate worship, fellowship with our brothers and sisters and Godly counsel are a great means to get it!
God does not want us to isolate ourselves! He wants us to be in consistent fellowship with like-minded believers, teaching and exhorting one another, singing psalms and spiritual hymns together! Let us not forsake the assembling of ourselves together (Heb.10:25)!
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There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.