Col 3:16 Let the word of Christ 1 dwell in you richly, teaching and exhorting one another with all wisdom, singing psalms, hymns, and spiritual songs, all with grace 2 in your hearts to God.
We covered a recent survey in Gallup concerning the spiritual condition of the United States. The pollster noted that there was a decline in the belief in God, but more important to note was the fact there were steeper drops in church attendance and church membership which reminded me of a story.
A disgruntled church-goer wrote a letter to the editor of a newspaper and complained: "I've gone to church for thirty years now, and in that time I have heard something like three-thousand sermons. But for the life of me, I can't remember a single one of them. I think I'm wasting my time and the Pastors are wasting theirs by giving sermons at all."
This began a major controversy which went on for weeks until someone wrote in this reply:
"I've been married for thirty years now. In that time my wife has cooked some three thousand meals. For the life of me, I cannot recall the entire menu for a single one of those meals. But I do know this ... they all nourished me and gave me the strength I needed to do my work...”
Hmmm. So true. We need our spiritual nourishment to be able to do the work of the Lord effectively! Corporate worship, fellowship with our brothers and sisters and Godly counsel are a great means to get it!
God does not want us to isolate ourselves! He wants us to be in consistent fellowship with like-minded believers, teaching and exhorting one another, singing psalms and spiritual hymns together! Let us not forsake the assembling of ourselves together (Heb.10:25)!
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[worthy_plugins_devotion_single_body]With the war breaking out in Ukraine there is a lot of speculation that we are in the end of days with the apocalypse on the horizon. Everyone who knows me knows I’m not a gloom and doomer, that I do acknowledge the days we are living in, but remain expectant and focused on the birth of the Kingdom.
The children of Israel were delivered into the hands of the Philistines for 40 years for doing evil in the sight of YHVH. Then a wonderful event takes place: an announcement to a barren and childless woman that she will conceive and bear a son. The announcement is given by one who is called “malach-YHVH”, literally “Angel (of) YHVH. This messenger, in two separate appearances, reveals God’s commandments concerning the boy to be born. At the angel’s behest, the couple offers a sacrifice to YHVH, then they ask to be told his name.
This interesting passage speaks of a time when Israel had no blacksmiths to make weapons and was without any armament to defend themselves. The enemy had succeeded to disarm Israel by removing their weapons, and those who forged them! He’s attempting the same tactic today.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.