Psalms 37:23-24 The LORD makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the LORD upholds him with his hand.
My wife used to teach Israeli dance workshops all over the world. And over the years, she has acquired a few interesting and rather funny stories of people, including herself, tripping and stumbling over each other during a class.
Stumbling is not one of my most favorite things in the world. It's embarrassing and often hurts. The fact is, however, that stumbling is something we all must experience. The question is -- what do we do when it happens?
Imagine this. You're walking home and you trip and fall over a random object on the sidewalk. You scraped your knee and it hurt a little. And the kids walking home from school behind you saw you trip and giggled amongst themselves -- that was kind of embarrassing. But will you go all the way back from where you came and start again from the beginning? Or will you just sit and sulk on the curb, refusing to take another step at the thought of it happening again? No! Of course not! That would just be silly, wouldn't it?
So is it on our walk through life with the Lord. Satan would love nothing more than for us to go sulk in a corner somewhere and dwell on our humiliation and fear that it might happen again. But the Lord wants us to rise up, dust the dirt off our clothes, maybe give a little chuckle ourselves and move forward for His Kingdom!
Yes, we may stumble on this long and sometimes treacherous journey but we will not be cast down! The Lord has upheld us and He will always! So get back up, continue to press through ... and remind yourself once again the victory was already won for you 2000 years ago!
Enjoy a break from a long week ... enjoy your weekend ... Shabbat Shalom!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).