Psalms 37:23-24 The LORD makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the LORD upholds him with his hand.
My wife used to teach Israeli dance workshops all over the world. And over the years, she has acquired a few interesting and rather funny stories of people, including herself, tripping and stumbling over each other during a class.
Stumbling is not one of my most favorite things in the world. It's embarrassing and often hurts. The fact is, however, that stumbling is something we all must experience. The question is -- what do we do when it happens?
Imagine this. You're walking home and you trip and fall over a random object on the sidewalk. You scraped your knee and it hurt a little. And the kids walking home from school behind you saw you trip and giggled amongst themselves -- that was kind of embarrassing. But will you go all the way back from where you came and start again from the beginning? Or will you just sit and sulk on the curb, refusing to take another step at the thought of it happening again? No! Of course not! That would just be silly, wouldn't it?
So is it on our walk through life with the Lord. Satan would love nothing more than for us to go sulk in a corner somewhere and dwell on our humiliation and fear that it might happen again. But the Lord wants us to rise up, dust the dirt off our clothes, maybe give a little chuckle ourselves and move forward for His Kingdom!
Yes, we may stumble on this long and sometimes treacherous journey but we will not be cast down! The Lord has upheld us and He will always! So get back up, continue to press through ... and remind yourself once again the victory was already won for you 2000 years ago!
Enjoy a break from a long week ... enjoy your weekend ... Shabbat Shalom!
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.