2 Timothy 2:3-4 You therefore must endure hardship as a good soldier of Jesus Christ. No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier.
In Hebrew, the word for hardness is “kosher”. Interestingly enough, the word “kosher” also means “fitness”, as from a workout in the gym. Yes — it’s a workout to serve the Lord in this world — but God has called us to it!
These days, many people are working out intensely to beautify and strengthen their bodies. A lot of them are obsessed with appearance and youthfulness. It has virtually become a religion to be beautiful and/or “ripped”, and people are willing to make serious sacrifices for the sake of their bodily condition.
Believers are called to a different kind of “workout” which can be equally or even more intense. Our “obsession” isn’t with our bodies, but with our spirit. It is easy and “natural” to become caught up in the affairs of this life, even to adopt the worldly obsession with physical appearance. Yet our “workout” calls us to minimize the attention we give to worldly affairs, and to endure the hardness of spiritual warfare and service.
Are we aware of the reality of the eternal life which belongs to us, and of ALL its implications? Our life in this world is incredibly short, yet filled with tremendous opportunity for the Lord and our place in the world to come. If we want to please Him, (and we ought to think about why we would), we will make the most of our time, and work out with the greatest spiritual energy possible. That will involve saying no to worldly priorities and concentrating on spiritual ones.
If we have been chosen to be soldiers for God’s great army this is no small thing! We will increasingly disentangle ourselves from prioritizing worldly pursuits, and be seeking first the things of the Kingdom of Heaven. When we do that we have two promises: earthly provision for all of our needs [Matthew 6:23], and treasure in Heaven [Luke 18:22]. Let’s get free from the cares of this life and get focused on eternal blessings!
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[worthy_plugins_devotion_single_body]This week, we entered into the feast of Tabernacles — in Hebrew — Sukkot. Sukkot is known as “The Feast” in which God commands us to rejoice. As we entered this feast of rejoicing on Monday night, I think it is only fitting that we commit ourselves to a life of joy. “But how?” you say. We need to make a choice — a choice to rejoice! Wow, I’m a poet and didn’t know it, lol!
The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.
Last night, we concluded the feast of Yom Kippur where Jews throughout the world “afflicted” their souls. However, most kids in Israel look at Yom Kippur as “ride your bikes in the streets day!” You see, Yom Kippur in Israel is the one day when TV and radio stations are completely shut down and the streets are almost completely void of vehicles of any kind. Ironically, some of the only fully operational locations in Israel on Yom Kippur are the hospital emergency rooms – since kids who finally have no restraints on their bikes, skateboards, and roller skates tend to take risks they wouldn’t normally take – it’s Yom Kippur – they have the streets to themselves!
During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.