Hebrews 4:3-4 For we who have believed do enter that rest, as He has said: “So I swore in My wrath, ‘They shall not enter My rest,’ ” although the works were finished from the foundation of the world. For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”;
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.
This “millennial” rest could never come but for its foundation in Yeshua’s cross which was established at the foundation of the world [Revelation 13:8], although it was historically accomplished about 2000 years ago. Our own regular week, itself, with its 7th day of rest gives perpetual testimony to our Lord’s provision for all mankind. This provision is both natural and spiritual; present and future.
Yeshua’s “work” on the cross was the greatest and most difficult labor in history. And He declared it finished, shortly before the Jewish Sabbath began that week, His followers hurrying to remove Him from the cross and bury Him in the tomb before Shabbat began. The Lord’s agonizing work of suffering and death has given rest to all who have believed in Him.
Your weekly day of rest serves a powerful reminder aside from being a day of delight, refreshment, and renewal. You are resting in Yeshua’s finished work, utterly incapable of laboring for your own righteousness, sins forgiven by the shedding of His blood. You also are resting in the hope of the world, the return of the Messiah to establish His peaceable kingdom of righteousness. So this weekend, leave the struggles — the labors — the toil of the week behind you – and enter into His rest, His peace. This is His good will for us who believe.
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[worthy_plugins_devotion_single_body]As we continue our journey through the life of Elijah, let us take heart in this: Elijah was a man just like us. He was not born with heroic strength or unshakable resolve. He knew weakness, fear, and moments of failure—the same struggles we face. And yet, this one man, by faith, stood alone against a tide of sin and idolatry. By faith, he turned a nation back to God.
Over the past few years, some leaders who once inspired many have fallen into scandals that have brought harm and confusion to the body of Christ. In moments like these, it’s easy to feel disillusioned or lost, as if the work of God depends on human vessels who have failed us. But I’m reminded of how Elisha responded when Elijah was taken from him. His eyes were not on the departing servant but on the living God. “Where is the Lord God of Elijah?” he cried — not, “Where is Elijah?” That cry holds a lesson for us today: our hope and strength are not in human leaders, but in the God who works through them—and who remains faithful even when men falter.
The day before Israel launched Operation Rising Lion, Prime Minister Benjamin Netanyahu stood before the ancient stones of the Western Wall and placed a prayer in its crevices. He chose Numbers 23:24—a verse that declares a timeless truth: God calls Israel and His people everywhere to rise with strength, purpose, and courage, no matter what challenges they face.
When we read the Beatitudes, we catch a glimpse of Yeshua’s heart and the values that define His Kingdom. His words unveil the kind of life that God calls blessed—marked by humility, mercy, purity of heart, a hunger for righteousness, peacemaking, and faithful endurance in the face of suffering.
We often celebrate beginnings—new chapters, breakthroughs, divine appointments. But in God’s economy, every true beginning requires a holy crossing. Before the Hebrews could enter the Promised Land, they had to leave Egypt. Before they entered the Promised Land, they had to cross over the Red Sea. And before Abraham could receive God’s promises, he had to obey a single command: “Leave.”
When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.