Isaiah 29:13-14 Therefore the Lord said: “Inasmuch as these people draw near with their mouths And honor Me with their lips, But have removed their hearts far from Me, And their fear toward Me is taught by the commandment of men, Therefore, behold, I will again do a marvelous work among this people, A marvelous work and a wonder; For the wisdom of their wise men shall perish, And the understanding of their prudent men shall be hidden.”
An ancient story is told of a King of Spain who was to visit a poor country village. Upon hearing of his plan to visit them, the people seemed excited to offer a great celebration that would show their adoration and love for their king. But the villagers didn’t have much to offer.
In the midst of their quandary someone proposed that, since so many villagers made their own wines, they might each choose his best wine, and combine them in a barrel to present to the king as a gift from the village. So they did, each wine-maker bringing a flagon with which to fill the barrel. Then, they anxiously awaited the arrival of their sovereign.
When the King arrived, he was ceremoniously presented with a silver cup and invited to draw wine from the barrel. As he filled his silver chalice, he was surprised when he tasted only water. Where was the wine? Each villager had reasoned, “I’ll withhold my best wine and give water. There will be so many cups of excellent wine poured into the barrel that mine will never be missed.”
Here was a town full of people whose private greed completely overcame their public enthusiasm. The indictment of Isaiah the prophet suited them perfectly: “these people draw near with their mouths and honor Me with their lips, but have removed their hearts far from Me..”
Yet our God looks at the heart, and He knows well when we are going through the motions of showing love and admiration for him, without any truth or sincerity.
Hypocrisy is a serious offense to our God. He would rather we honestly withhold then pretend to be generous. How often do we act publicly to be seen by men in a certain light, while in fact, our motive is self-seeking? So God will have to do another marvellous work to expose our hypocrisy, because of His love for us, for He knows when our “wine” is really “water”. But wouldn’t we rather offer our very best wine right from the start?
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.