Genesis 12:1 “Now the LORD said to Abram, ‘Go forth [lech lecha] from your country, and from your relatives and from your father’s house, to the land which I will show you.’”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
God called Abram to journey through the land destined to be his and his descendants’ everlasting inheritance.
Centuries later, Yeshua (Jesus), the second Adam, stepped down from His heavenly throne to walk the same ground. The Word became flesh and dwelt among us in the land of promise, coming to restore the relationship broken by Adam’s sin and to reclaim what was lost.
But before Abram could receive the fullness of God’s promise, he had to surrender what he considered his most precious blessings—his homeland, his father’s house, and his comfort zone. God was not only calling Abram to go forth but also to let go.
God doesn’t work in comfort zones. Yeshua’s call still resounds: “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” (Luke 9:23) True faith requires surrender.
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[worthy_plugins_devotion_single_body]During World War I, in the winter of 1914, on the battlefields of Flanders, one of the most unusual events in history took place. The Germans had been in a fierce battle with the British and French. Both sides were dug in, safe in muddy man-made trenches six to eight feet deep that seemed to stretch forever… but it was Christmas, and what happened next was astonishing, writes Stanley Weintraub, author of the book, Silent Night: The Story of the World War I Christmas Truce.
While Chanukah is not a Biblical feast mentioned in the Old Testament, it is an important one. Chanukah commemorates the story of small group of men with much courage — enough courage to defeat even the greatest of the world’s empires.
As we mentioned a couple of days ago, Chanukah commemorates of the desecration of the holy temple of old, (just another attempt of the enemy to wipe out the Jewish people and the things of God), God’s great grace and the rededication of the temple to Him.
As the world celebrates the end of 2024 and enters into 2025 tonight, it looks toward the conclusion of yet another year. However, God has not been working on his plan according to the Gregorian calendar- rather, according to His own calendar. For example, when Yeshua (Jesus) was crucified and became the Lamb of God slain for the world, it was on the Biblical feast of Passover (Pesach in Hebrew). When He rose again from the dead, His resurrection was on the feast of first fruits. Fifty days later, the Holy Spirit was poured out during the Hebrew Feast of Shavuot or better known as Pentecost. This marked the beginning of the harvest season, and we’ve been in the midst of the great harvest for the past 2000 years. The fall feasts have yet to be fulfilled prophetically, however we as believers are groaning for the world’s redemption!
This parable in Matthew 25 is a warning to the entire body — be ready with your oil! Each of these virgins was anticipating the Lord’s return; none were atheists, or non-believers. They were all virgins who claimed to be awaiting the Bridegroom’s arrival. But notice carefully that only half of them were truly ready.
In the year 1920, young Oswald Smith stood before the examining board for the selection of missionaries. He had wanted to be a missionary for as long as he could remember, and for all that time had been crying out to God that He might open a door for him to do so. Finally, his time had come. There he stood awaiting his destiny. His long-awaited was about to come…”No.”
When God called Gideon to lead Israel against their enemies, He wanted to show that a small army empowered by God was more effective than the largest armies. But notice how they fought – without weapons that an army would normally use. They fought with shofars and lamps! They fought with weapons that the world would consider ineffective, yet triumphed mightily over their enemies. They shouted as loud as they could, sounded the shofar, and broke the vessels that held the fire so that their lamps burst through with brightness.