Genesis 12:1 “Now the LORD said to Abram, ‘Go forth [lech lecha] from your country, and from your relatives and from your father’s house, to the land which I will show you.’”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
God called Abram to journey through the land destined to be his and his descendants’ everlasting inheritance.
Centuries later, Yeshua (Jesus), the second Adam, stepped down from His heavenly throne to walk the same ground. The Word became flesh and dwelt among us in the land of promise, coming to restore the relationship broken by Adam’s sin and to reclaim what was lost.
But before Abram could receive the fullness of God’s promise, he had to surrender what he considered his most precious blessings—his homeland, his father’s house, and his comfort zone. God was not only calling Abram to go forth but also to let go.
God doesn’t work in comfort zones. Yeshua’s call still resounds: “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” (Luke 9:23) True faith requires surrender.
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[worthy_plugins_devotion_single_body]So often in our walks with the Lord, we become focused on what we can see, what we can hear and what we can sense in the physical realm. Like that young man, we focus on the enemy’s attacks around and about us. At times we can get so focused on our physical circumstances that we forget that the Lord has already provided for us the victory!
Why is it that some believers seem to go much deeper in their walk with God than others? I believe it has to do with a desire to pursue God and not to stop until they feel His very presence in their lives. These believers decide not to settle for anything less than a growing, vibrant relationship with God, and God honors that desire for those who seek it.
This pivotal passage of scripture, Isaiah 52 and continuing into Isaiah 53, profiles a suffering servant whom the nation of Israel would not recognize. The spiritual leaders of Yeshua’s (Jesus) day were blinded to the messianic passages which pointed to the messiah’s role as a humble servant and bearer of sins.
A recent study by researchers at the University of Pennsylvania and University of California Los Angeles wanted to find out, “if you had to choose between more time and more money, what would it be?” While they found most respondents answered, “more money”, they also found that those who preferred “more time” were generally happier! When I read this article, it reminded me of a story, that I’d like to share.
The Lord spoke to Moses, who led the children of Israel out of Egypt to be desperately cornered with the Red sea before them and Pharaoh’s chariots advancing upon them from behind. Overwhelmed with terror they cry out to Moses, “It would have been better for us to serve the Egyptians than to die in the desert!” Having just miraculously escaped from the miserable life of slavery, and only beginning their new life of freedom, the children of Israel were faced with the most dire threat to their existence.
Over the past few weeks, we’ve begun a series of devotions based on the Exodus wanderings of the Children of Israel, and their tragic mistakes which we can learn from and avoid. One powerful influence common to their failures was fear.
For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.