Romans 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Some time ago, two university students in Moorhead, Minnesota painted a mural on the wall outside their dorm room. It was of a school of fish all swimming in the same direction except for a single fish heading the opposite way. That one fish going the other direction was meant to be Jesus. Included in the mural were the words, "Go against the flow." Sadly, university officials argued that the mural might offend non-Christians, and told the students to paint over it.
God has called us, as believers, to do things that sometimes go against the flow of the flow of the world around us. It’s not always easy, either.
Noah built an enormous ark at God’s command. Abraham took his only son to be sacrificed. Gideon went to war against thousands of enemies with only three hundred soldiers on his side. The disciples left all their possessions and followed the Lord. And there are countless other examples we have to follow!
Let's choose to start swimming in the other direction today! Do that thing that God has been putting on your heart! Hug that person who’s been on your last nerve! Give away something you have to someone who needs it more! There are many mighty and miraculous victories that God desires to demonstrate in our lives, if we would only be willing to go against the flow!
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The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.