1 John 3:21-24 Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him. And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.
1 John 5:15-16 And this is the confidence that we have in Him, that if we ask any thing according to his will, he hears us: And if we know that he hears us, whatsoever we ask, we know that we have the petitions that we desired of him.
When does God answer our prayers? And when do we receive what we ask of Him? And when are we confident He has heard our requests? Many of us wonder why our prayers seem to go unanswered. Here are some insights:
"If our hearts do not condemn us.." Simply, it's almost impossible to ask for anything in faith if your conscience is defiled. Yeshua (Jesus) said, "And whatever things you ask in prayer, believing, you will receive;" [Mt. 21:22] If your heart is condemning you, thank God you have a conscience, and then clear it by confessing your sin and receiving forgiveness through his blood. Your capacity for faith will be restored and your prayers won't be hindered by a troubled heart.
"Keep His commandments..." John distills this advice with two simple injunctions; "Believe in the name of the Son of God", and "Love one another"... Apostle Paul beautifully re-echoes these with his word in Galatians, "For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love; [Gal. 5:6]. Faith is a steadfast reliance on the nature and character of Yeshua, and love is the outflow of abiding in Him. Prayers which emerge from this disposition are answered. Faith in Yeshua, and love for others form a sure foundation for answered prayers. Yeshua taught us to pray, "Thy will be done." John simply affirms that our confidence of being heard derives from asking for anything that God wants. Some people teach that God will give us anything that we want, because He loves us and has paid for all of it. But that's not what the scripture teaches. John says that if we ask anything according to His will, He hears us, and if we know that He hears us, then we know we're getting what we asked for...this could be the most important element in our prayer life.
Why do I say that? Because John's implication is that we should always pray "in the Spirit"; that if we really want to pray confidently, we should listen first; we should make sure we're abiding in Him, and are in communion with his Spirit. Praying from the place of communion will issue prayers that are inspired by the Lord himself, and are sure to be answered.
"Whoever keeps His commandments abides in God, and God in him." Any hope of effectual prayer in which we can have confidence for answers depends absolutely upon this one amazing reality. God with us: "Immanuel"... The great challenge and opportunity of the life of faith is maintaining this abiding reality. Don't waste the opportunity.
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[worthy_plugins_devotion_single_body]In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.
Proverbs says the “highway of the upright is to depart from evil”. It’s a highway — a way of life so to speak. And this proverb coincides with the central teaching of Yeshua (Jesus) — “Repent, for the Kingdom of God is at hand.” What does it mean to repent? The Greek Word is “metanoia” which simply means to change your mind about sin or to depart from evil.
D.L. Moody has been influential in my personal life as I study and read about his life and ministry in the 1800’s. I remember reading a story about how D.L. Moody was preparing to lead a revival throughout England to which an elderly pastor protested and said, “Why do we need this ‘Mr. Moody’? He’s uneducated, inexperienced, etc. Who does he think he is anyway? Does he think he has a monopoly on the Holy Spirit?”
If these really are the “Days of Noah,” we would expect to see a world filled with increasing violence. The Hebrew for “violence” is , by coincidence, the name of the terrorist organization Israel has been fighting for decades. And simply perusing my news briefs in recent years gives abundant evidence for the conclusion that this terrible season is well underway. Noah’s day was filled with violence and also false witness, which is a second meaning for the word “Hamas” [e.g., ; ]; violence and lies, then and now…
As Israel braces for retaliation from Iran, Hezbollah, and its terrorist proxies following the assassinations of two terrorist leaders in Tehran and Beirut last week, many are praying through these tense times as Tisha B’Av begins tonight (Monday night).
Tonight, Jewish people around the world will mourn through Tisha B’Av, the ninth day of the fifth month on the Hebrew calendar. This day has been marked by numerous tragic events throughout history. It began with the spies returned with an evil report of Canaan, the Promised Land, as recounted in Numbers 13 and 14. This day marks the destruction of both the First and Second Temples, which occurred on the same date, separated by hundreds of years. The Crusades were launched on Tisha B’Av in 1095. In 1290, Jews were expelled from England, and in 1492, they were expelled again from Spain and Portugal on this very day. In the modern era, World War I began on the 9th of Av, and the call for the “Final Solution,” which led to the Holocaust, was announced on this date. To say that Tisha B’Av commemorates a series of horrific events is an understatement.