Est 4:14b who knoweth whether thou art come to the kingdom for such a time as this?
This is a story relayed by Corrie Ten Boom, “It was Christmas, 1944. My sister, Betsie, had died. I was in a hospital barracks in Ravensbruck, a Nazi prison camp. Dark it was in my heart, and darkness was around me. There were Christmas trees in the street between the barracks. Dead bodies of prisoners had been thrown under the Christmas trees. I tried to talk to the people around me about Christmas, but they mocked and sneered. At last, I kept quiet.
In the middle of the night, I suddenly heard a child crying and calling, “Mommy! Come to Oelie. Oelie feels so alone.” I went to her and saw a child not so young, but feebleminded. “Oelie, Mommy cannot come, but do you know who is willing to come to you? Jesus will come.” Oelie was lying on a bed next to the window, not far from lack of food, she had a sweet face and beautiful eyes. A bandage of toilet paper covered an incision from surgery on her back. That night I told this poor child about Jesus. How He came into the world as a little baby how He came to save us from our sins. “The Lord Jesus loves Oelie and has borne her punishment on the cross…. Jesus is … [in heaven] right now. He is getting a little house ready for Oelie.” Later I asked her what she remembered of what I had told her. “What is the little house like?” I asked. “It is very beautiful. There are no wicked people as in Ravensbruck only good people and angels. And Oelie will see Jesus there.” The child added, “I will ask Jesus to make me brave when I have a pain. I will think of the pain that Jesus suffered to show Oelie the way to heaven.” Oelie folded her hands; together we gave thanks. Then I knew why I had to spend this Christmas in Ravensbruck.”
Often, we find ourselves in difficult situations or places, and we can’t for the life of us understand for what possible reason we’re here — but be encouraged! We may not understand but God does! And who knows whether you have come into the kingdom for such a time as this?
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[worthy_plugins_devotion_single_body]As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.