Est 4:14b who knoweth whether thou art come to the kingdom for such a time as this?
This is a story relayed by Corrie Ten Boom, “It was Christmas, 1944. My sister, Betsie, had died. I was in a hospital barracks in Ravensbruck, a Nazi prison camp. Dark it was in my heart, and darkness was around me. There were Christmas trees in the street between the barracks. Dead bodies of prisoners had been thrown under the Christmas trees. I tried to talk to the people around me about Christmas, but they mocked and sneered. At last, I kept quiet.
In the middle of the night, I suddenly heard a child crying and calling, “Mommy! Come to Oelie. Oelie feels so alone.” I went to her and saw a child not so young, but feebleminded. “Oelie, Mommy cannot come, but do you know who is willing to come to you? Jesus will come.” Oelie was lying on a bed next to the window, not far from lack of food, she had a sweet face and beautiful eyes. A bandage of toilet paper covered an incision from surgery on her back. That night I told this poor child about Jesus. How He came into the world as a little baby how He came to save us from our sins. “The Lord Jesus loves Oelie and has borne her punishment on the cross…. Jesus is … [in heaven] right now. He is getting a little house ready for Oelie.” Later I asked her what she remembered of what I had told her. “What is the little house like?” I asked. “It is very beautiful. There are no wicked people as in Ravensbruck only good people and angels. And Oelie will see Jesus there.” The child added, “I will ask Jesus to make me brave when I have a pain. I will think of the pain that Jesus suffered to show Oelie the way to heaven.” Oelie folded her hands; together we gave thanks. Then I knew why I had to spend this Christmas in Ravensbruck.”
Often, we find ourselves in difficult situations or places, and we can’t for the life of us understand for what possible reason we’re here — but be encouraged! We may not understand but God does! And who knows whether you have come into the kingdom for such a time as this?
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[worthy_plugins_devotion_single_body]This week, we entered into the feast of Tabernacles — in Hebrew — Sukkot. Sukkot is known as “The Feast” in which God commands us to rejoice. As we entered this feast of rejoicing on Monday night, I think it is only fitting that we commit ourselves to a life of joy. “But how?” you say. We need to make a choice — a choice to rejoice! Wow, I’m a poet and didn’t know it, lol!
The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.
Last night, we concluded the feast of Yom Kippur where Jews throughout the world “afflicted” their souls. However, most kids in Israel look at Yom Kippur as “ride your bikes in the streets day!” You see, Yom Kippur in Israel is the one day when TV and radio stations are completely shut down and the streets are almost completely void of vehicles of any kind. Ironically, some of the only fully operational locations in Israel on Yom Kippur are the hospital emergency rooms – since kids who finally have no restraints on their bikes, skateboards, and roller skates tend to take risks they wouldn’t normally take – it’s Yom Kippur – they have the streets to themselves!
During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.