1 Kings 19:15 And the LORD said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria.
Elijah had just come through one of the most intense seasons of his life. He had called down fire from heaven on Mount Carmel, seen the prophets of Baal defeated, and yet found himself running in fear from Jezebel, exhausted and discouraged. In the cave at Horeb, he cried out, believing he was alone and that all was lost. But it was there—in the still small voice—that God revealed His presence and His plan.
And then came a surprising command: “Go, return.” Elijah was to leave the place of hiding, the place of despair, and return to the world, back into the midst of God’s unfolding plan. There was still work to do. Elijah was called not just to prophesy, but also to anoint, to prepare the way for new leaders, and to participate in God’s sovereign purposes that extended far beyond his lifetime or understanding.
The instruction to anoint Hazael as king over Syria reminds us that God is at work in ways that cross borders, kingdoms, and expectations. Even in foreign lands, even through leaders who did not know Him, God was orchestrating His justice and mercy. Elijah’s mission was part of a greater tapestry—a plan that God was weaving through history.
Even in the Old Testament, God was at work creating the paths for the greater work of the Kingdom. His dealings with kings and nations, as well as His raising up and tearing down of rulers, were never random or isolated events—they were all threads in the unfolding story of redemption.
His plan works to bring forth the salvation that would ultimately come through Yeshua (Jesus), redeeming people from every nation, tribe, and tongue. Elijah’s task, though it seemed small or even puzzling at the time, was part of preparing the world for God’s greater purposes. So let us lift our eyes beyond our immediate circumstances. Grab hold of the grand plan and understand the grand framework of His workings. Trust that your obedience, like Elijah’s, fits into a design that is far bigger than you can imagine — a design that leads to His glory and the redemption of the world.
However, we can sometimes feel, like Elijah, defeated or isolated. We may think our role is finished or our strength is gone. But God says: Return. Get up. Keep going. I still have a purpose for you. His plans stretch beyond our sight, and our obedience — no matter how weary we feel — places us back in the flow of His divine will.
Is there a place where God is calling you to return — to reengage with His purpose despite discouragement, weariness, or fear? Like Elijah, you may feel alone or that your work has no lasting impact. But the same God who spoke through the still small voice calls you now: Go, return. His plan is far greater than your understanding, weaving your obedience into the tapestry of His Kingdom purposes. What you do today may set in motion blessings and victories that you will never fully see on this side of eternity. So trust Him, step forward, and embrace your part in His unfolding story of redemption!
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[worthy_plugins_devotion_single_body]A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.
While the mighty men of David were warriors and could fight with the best of them — they also took time to relax and feast with King David.
One minister tells of a wife who came into his office full of hatred toward her husband. "I do not only want to get rid of him, I want to get even! Before I divorce him, I want to hurt him as much as he has hurt me!"
An Indian was walking in downtown New York City alongside a resident friend. As they approached a busy street corner in the center of Manhattan, the Indian seized his friend's arm and whispered, "Wait. I hear a cricket." "Come on!", the city boy sneered, "This is downtown New York -- how could you possibly hear a cricket?" His friend persisted however, "No - seriously, I do!"