1 Kings 19:15 And the LORD said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria.
Elijah had just come through one of the most intense seasons of his life. He had called down fire from heaven on Mount Carmel, seen the prophets of Baal defeated, and yet found himself running in fear from Jezebel, exhausted and discouraged. In the cave at Horeb, he cried out, believing he was alone and that all was lost. But it was there—in the still small voice—that God revealed His presence and His plan.
And then came a surprising command: “Go, return.” Elijah was to leave the place of hiding, the place of despair, and return to the world, back into the midst of God’s unfolding plan. There was still work to do. Elijah was called not just to prophesy, but also to anoint, to prepare the way for new leaders, and to participate in God’s sovereign purposes that extended far beyond his lifetime or understanding.
The instruction to anoint Hazael as king over Syria reminds us that God is at work in ways that cross borders, kingdoms, and expectations. Even in foreign lands, even through leaders who did not know Him, God was orchestrating His justice and mercy. Elijah’s mission was part of a greater tapestry—a plan that God was weaving through history.
Even in the Old Testament, God was at work creating the paths for the greater work of the Kingdom. His dealings with kings and nations, as well as His raising up and tearing down of rulers, were never random or isolated events—they were all threads in the unfolding story of redemption.
His plan works to bring forth the salvation that would ultimately come through Yeshua (Jesus), redeeming people from every nation, tribe, and tongue. Elijah’s task, though it seemed small or even puzzling at the time, was part of preparing the world for God’s greater purposes. So let us lift our eyes beyond our immediate circumstances. Grab hold of the grand plan and understand the grand framework of His workings. Trust that your obedience, like Elijah’s, fits into a design that is far bigger than you can imagine — a design that leads to His glory and the redemption of the world.
However, we can sometimes feel, like Elijah, defeated or isolated. We may think our role is finished or our strength is gone. But God says: Return. Get up. Keep going. I still have a purpose for you. His plans stretch beyond our sight, and our obedience — no matter how weary we feel — places us back in the flow of His divine will.
Is there a place where God is calling you to return — to reengage with His purpose despite discouragement, weariness, or fear? Like Elijah, you may feel alone or that your work has no lasting impact. But the same God who spoke through the still small voice calls you now: Go, return. His plan is far greater than your understanding, weaving your obedience into the tapestry of His Kingdom purposes. What you do today may set in motion blessings and victories that you will never fully see on this side of eternity. So trust Him, step forward, and embrace your part in His unfolding story of redemption!
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[worthy_plugins_devotion_single_body]A “second time.” Jonah’s repentance gave him a second chance to obey the Lord and to fulfill his ministry. And he did it successfully. The apostle Paul tells us that “the gifts and calling of God are irrevocable” [Romans 11:29]. Jonah’s disobedience did not take away his calling as a prophet. The discipline of the Lord was fruitful in his life. But compare King Saul. He also got a second chance after failing to wait for Samuel [1 Samuel 13] and he disobeyed again, and lost his kingship [1 Samuel 15]. But even that took many years to transpire after David was anointed.
Jonah now acknowledges that God put him where he is, and he accepts His discipline. “Sheol” is the “grave”, the “pit” or the “abode of the dead”. Did Jonah die, or was he only nearly dead from three days of fish stomach acid, and little or no air? The text doesn’t say; only that if he didn’t actually leave his body, he came as close as a man can get to it; three days worth. In this nebulous and miserable place Jonah cried out, probably from the deepest depths of his agonized soul…he cried out to the Lord.
While most read the story of Jonah focusing on Jonah’s journey, I want to pause and examine the lives of the pagan sailors. What a journey they were on! We see the hand of God touching them providentially through Jonah’s disobedience. Talk about God bringing good from evil.
So the captain came to Jonah, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.” At this point the captain (who probably worshiped Baal and Yamm, god of the sea) has more faith than Jonah.
It must have been a bad storm. These men were experienced, hardened sailors who had seen it all at sea. If they were scared, this could have been the first “perfect storm” since Noah’s flood. So they started the first interfaith prayer meeting in the Bible, each man crying out to his own god. As the ship groaned and creaked in howling wind and massive waves, and the men threw cargo overboard in a desperate attempt to save it, where was Jonah? On deck helping them? Confidently praying to His own God? Shaking with fear and paralyzed with deep conviction? No, he’s taking a nap down below…
For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.