Psalms 100:1-5 A Psalm of Thanksgiving. Make a joyful shout to the LORD, all you lands! 2 Serve the LORD with gladness; Come before His presence with singing. 3 Know that the LORD, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture. 4 Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name. 5 For the LORD is good; His mercy is everlasting, And His truth endures to all generations.
Many families across the U.S. are gathering today to celebrate “Thanksgiving.” But let’s take a moment to turn our hearts to the ultimate source of thanksgiving: God Himself. Psalm 100 is often called the “Psalm of Thanksgiving,” and it’s a perfect guide for how we should approach God—not just during Thanksgiving but every day.
Most people overlook the “Psalm of Thanksgiving” as just an introductory comment, but it holds deep significance as part of the inspired Hebrew text. The Hebrew word for “thanksgiving” in this passage, “todah” refers to offering a thanksgiving sacrifice — so the Psalm is about a heartfelt act of gratitude through worship!
The psalm begins with a call to action: “Make a joyful shout to the LORD, all you lands!” (Psalm 100:1). It’s not just a gentle nudge; it’s a call for everyone to lift their voices in joyful praise. Why? Because God deserves it! He is our Creator, our Sustainer, and our Good Shepherd.
Verses 2 and 3 invite us to serve the LORD with gladness and know that He is God. This isn’t just about singing songs or saying prayers—it’s about serving with a heart full of joy and truly knowing Him. When we know God deeply, we recognize that we belong to Him. We are His people, His sheep. The illustration of us being sheep reminds us that we are defenseless without Him—dependent on His care, His guidance, and His protection.
The psalm continues with an invitation to “enter into His gates with thanksgiving, and into His courts with praise” (Psalm 100:4). Picture yourself coming into God’s presence, not empty-handed, but carrying a heart full of gratitude. Why? Because, as verse 5 reminds us, the LORD is good, His mercy is everlasting, and His truth endures to all generations.
Consider this passage — the Psalmist declares that God’s goodness doesn’t fade, His mercy never runs out, and His truth stands firm forever. I don’t know about you, but that’s worth shouting about!
So ask yourself, “Are you thankful to be alive? Are you grateful for God’s protection, provision, and presence?”
Then don’t keep it to yourself—shout it out! Serve Him with gladness, know Him intimately, and worship Him with all your heart. When we approach God with thanksgiving and praise, we align our hearts with the truth of who He is—a good, merciful, and faithful God who loves us beyond measure. Truly, this message is not just a Thanksgiving message … but instead, it’s an invitation to make every day a day of Thanksgiving!
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.