Psalms 89:3-4 I have made a covenant with my chosen, I have sworn unto David my servant, Thy seed will I establish for ever, and build up thy throne to all generations. Selah. [Selah in Hebrew means “pause and ponder this!”]
Matthew 1:1 The book of the generation of Jesus Christ, the son of David [in the Hebrew New Testament it’s written – Yeshua HaMashiach ben David], the son of Abraham.
New Testament genealogies of Yeshua Ha Mashiach (Jesus the Christ) all identify Him as the son of king David. It was universally understood from the Tenach (OT) that the messiah would be descended from David and that he would restore the Davidic monarchy to its ultimate and most universal expression, even that this king would reign and sit on the throne forever.
Why was Yeshua’s identification with David so significant? One reason is that David is the only man in the Bible about whom the Lord said, this is “a man after My own heart”. Yet we know well David’s imperfections … adultery and murder — so why would God say this about him? I believe it was David’s lifelong love for and abandoned worship of the Lord, and also his contrite heart (Ps. 51) and the depth of his sorrow and repentance which showed this relationship to be the most important and precious in his life.
God isn’t expecting perfection from us — His Son has provided that. Yeshua alone is the Man whose heart and actions are flawless. But David exemplified a man whose love and respect for his God were constant, if imperfect, a man after God’s own heart. And this is the heart that God is seeking today, contrite, worshipful, and filled with respect and love for our God.
David provides a wonderful example for us who are as imperfect as he was. We may fall and fail miserably – but its how we get up that makes the difference. Our constant desire to preserve this most precious of all relationships will show that we too have a heart after God. I know I want to hear Him say, “Yes, you are truly someone after my own heart!”
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[worthy_plugins_devotion_single_body]In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.
One night a house caught fire and a young boy was forced to flee flames by jumping to the ground from the roof. His father stood on the ground below with outstretched arms, calling to his son, “Jump! I’ll catch you.” But the boy was afraid — he couldn’t see his father — all he could see was flame, smoke, and blackness. He was afraid. Still, his father kept yelling: “Jump son! I will catch you!” But the boy refused, crying, “Daddy, I can’t see you!” His father replied, “It’s ok son — I can see you — and that’s all that matters!”
After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal.
In the days of Yeshua (Jesus), the cross was an instrument of death, and crucifixion, a horrible method of torture. Over the next 200 years, in light of the Lord’s resurrection, the cross became identified with Christian faith and was transformed into a symbol of life and hope. Yeshua was able to turn it upside down, transforming an instrument of death into a symbol of life.
The New Testament records that when Yeshua (Jesus) died; there was a great earthquake and the veil of the Temple was torn in two. The size of this gigantic veil is not recorded in the NT…but we read from other sources that it was roughly 60 feet long and 30 feet wide with multiple woven layers the thickness of a man’s hand! It was hung on a crossbeam stone – a lintel – which was over 30 feet long and weighed more than 30 tons! It was not an easy cloth to tear…