1 John 5:4 For whatever is born of God overcomes the world. And this is the victory that has overcome the world — our faith.
In 2nd Samuel chapter 9, we read the story of King David and Mephibosheth. Mephibosheth was the son of Jonathan and the grandson of the first king of Israel, King Saul. After Jonathan’s death, David went forth to show kindness to Saul’s house. Mephibosheth had become lame at the young age of five — he had lived his entire life as a cripple. When David calls him forth, Mephibosheth replies “What is thy servant, that thou shouldest look upon such a dead dog as I am?” His identity was completely based on his disability when in fact, he was the grandson of a king! He had forgotten his royal lineage and was wallowing in self-pity. Yet David looked beyond his disability and recognizing who he was, offered him a place at the King’s table.
How much time do we spend wallowing in our own self-pity, groaning about things with which we struggle daily…so much so that it becomes who we are! The enemy would love nothing more than to keep us focused on our disabilities so that we are distracted from the calling of God on our lives. He wants us to have a “victim mentality”.
But beloved, let us be reminded today: in Yeshua (Jesus), we are a chosen generation, a royal priesthood, sons and daughters of the Most High. The King of Glory has not only redeemed us—He has invited us to dine at His table. We are not castaways; we are co-heirs with Christ!
So let us rise with a victor’s mindset. Let us walk in the fullness of our calling, shake off the labels of the past, and take our rightful seat at the King’s table—confident in who we are in Him.
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[worthy_plugins_devotion_single_body]During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.
From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.