Hebrews 11:6 But without faith it is impossible to please him: for he that comes to God must believe that He is, and that He is a rewarder of them that diligently seek him.
One of the greatest stories of the Bible is David and Goliath. It's such a good story, in fact, that the world has come to make common use of it! A prime example of this is when the underdog faces an invincible champion in just about any sport on national television, commentators always seem to make mention of David and Goliath.
Imagine the scene at the time of David. The children of Israel were small compared to the Philistines (incidentally, they are still small today -- there are very few tall people in Israel!). And here they are faced with this enormously frightening giant, Goliath, champion of the Philistines.
All the Israelites shook in their sandals, saying Goliath's too big for us to hit! All but one -- young little David. Instead of fearing Goliath's enormity, David saw his size to be an advantage! He said, on the contrary -- Goliath is too big to miss! That day, David became a hero for the Israelites and his name would be remembered well --even to this day.
It all depends on our point of view -- the way we see our circumstances. We can either walk in doubt, asking "Can God do this thing?" or walk in faith, proclaiming "God surely will!"
We all have some scary Goliaths to face in our lives. You may be facing one right now. Have faith, my friend! In our greatest distresses God wants to show Himself powerful! Let's walk in faith for His victory!
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[worthy_plugins_devotion_single_body]Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.