Hebrews 11:6 But without faith it is impossible to please him: for he that comes to God must believe that He is, and that He is a rewarder of them that diligently seek him.
One of the greatest stories of the Bible is David and Goliath. It's such a good story, in fact, that the world has come to make common use of it! A prime example of this is when the underdog faces an invincible champion in just about any sport on national television, commentators always seem to make mention of David and Goliath.
Imagine the scene at the time of David. The children of Israel were small compared to the Philistines (incidentally, they are still small today -- there are very few tall people in Israel!). And here they are faced with this enormously frightening giant, Goliath, champion of the Philistines.
All the Israelites shook in their sandals, saying Goliath's too big for us to hit! All but one -- young little David. Instead of fearing Goliath's enormity, David saw his size to be an advantage! He said, on the contrary -- Goliath is too big to miss! That day, David became a hero for the Israelites and his name would be remembered well --even to this day.
It all depends on our point of view -- the way we see our circumstances. We can either walk in doubt, asking "Can God do this thing?" or walk in faith, proclaiming "God surely will!"
We all have some scary Goliaths to face in our lives. You may be facing one right now. Have faith, my friend! In our greatest distresses God wants to show Himself powerful! Let's walk in faith for His victory!
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[worthy_plugins_devotion_single_body]For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.