Jonah 4:1-5 But it displeased Jonah exceedingly, and he became angry. So he prayed to the LORD, and said, “Ah, LORD, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You [are] a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm. “Therefore now, O LORD, please take my life from me, for [it is] better for me to die than to live!” Then the LORD said, “[Is it] right for you to be angry?” So Jonah went out of the city and sat on the east side of the city. There he made himself a shelter and sat under it in the shade, till he might see what would become of the city.
We continue looking at Jonah, and find him in Chapter 4 displeased with God’s mercy toward Nineveh. The Assyrians were arch-enemies of Israel and among the cruelest nations in history. Instead of being elated that God spared 120,000 Ninevites Jonah preferred to see his own pronouncement of judgment executed by the Lord. “Let those Assyrians get what’s coming to them – they deserve to go to hell without any mercy for how they’ve treated Israel!” The Hebrew word “charah”, ” to be hot, furious, burn, become angry, be kindled” is a very strong expression for Jonah’s feelings as he leaves the city of Nineveh and sets up a shelter to watch what will happen – he seems to be hoping that God might change His mind and destroy Nineveh anyway.
Have you ever felt this way? Someone has really hurt you; really done evil to you more than once – you knew from God’s point of view he was “begging for a bolt” (of lightening), and you wished judgment would rain upon him. The last thing you want to do is warn him to stop; you want justice, not mercy; maybe even … revenge! Would you have the courage to admit that? To be really honest with God? Tell Him how disappointed you are that your tormentor hasn’t been hit by a truck or developed a brain malignancy?
Jonah’s honesty is commendable. How many of us would try to hide feelings like that, even from ourselves? “Please take my life.” Jonah says. But the Lord understands. Instead of condemning Jonah for his merciless attitude He tries to reason with His prophet. “`Is doing good displeasing to thee?’ He asks Jonah. Then Jonah’s misery is compounded when the plant God gives him for shade withers and dies. Depressed and angry, Jonah reveals the depth of depravity in human nature. ““It is right for me to be angry, even to death!” he pines. He cannot find joy in the mercy of God.
I shudder to think of what would happen to me if I received God’s justice for my sins. I would not want to wish His punishment even on my worst enemies. Perhaps Jonah didn’t realize that his own attitude was displeasing to God and also deserved His judgment. I’m so thankful for God’s mercy to us. We should bless our enemies and pray for those who despitefully use us; we should overcome evil with good. Mercy triumphs over judgment. The Lord gives us the power to be like Him. He did it by dying on the cross and rising from the dead, after three days. Jonah was a sign of this, remember?
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[worthy_plugins_devotion_single_body]Prayer is more than a request — it’s an invitation. God, who respects the freedom He gave us, does not force His will upon us. But through prayer, we open the door for Him to move fully and freely in our lives.
When the apostle Paul wrote this letter to his young student Timothy, he taught him some profound truths that I often apply in my life. I suppose when Timothy received these instructions, he was about my age – a young man still developing his skills at evangelism, teaching and instructing.
Yeshua (Jesus) knew the heart of every man and woman. As a totally pure and righteous human being, His experience of every other sin-filled person is really impossible for us to imagine. He knew that every repulsive thought, attitude and action of every person in the world would soon fall on Him, and that He would carry them…away. And so Yeshua did not come with a spirit of condemnation — but with a spirit of grace and truth.
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.
One night a house caught fire and a young boy was forced to flee flames by jumping to the ground from the roof. His father stood on the ground below with outstretched arms, calling to his son, “Jump! I’ll catch you.” But the boy was afraid — he couldn’t see his father — all he could see was flame, smoke, and blackness. He was afraid. Still, his father kept yelling: “Jump son! I will catch you!” But the boy refused, crying, “Daddy, I can’t see you!” His father replied, “It’s ok son — I can see you — and that’s all that matters!”
After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal.
In the days of Yeshua (Jesus), the cross was an instrument of death, and crucifixion, a horrible method of torture. Over the next 200 years, in light of the Lord’s resurrection, the cross became identified with Christian faith and was transformed into a symbol of life and hope. Yeshua was able to turn it upside down, transforming an instrument of death into a symbol of life.