Luke 11:5-8 And He said to them, “Which of you shall have a friend, and go to him at midnight and say to him, ‘Friend, lend me three loaves; for a friend of mine has come to me on his journey, and I have nothing to set before him’; and he will answer from within and say, ‘Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you’? I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs.
Since moving to Israel we’ve been thrust into a Middle Eastern culture of “extreme hospitality”. The above parable from Luke takes place in a similar cultural context, and it powerfully illustrates how God wants us to approach Him.
The word persistance in Greek is the word anaideia which can also be translated in more detail as “bold persistence” or “tenacity”. Look at the raw nerve this man has disturbing his sleeping neighbor in the middle of the night. He’s calling out to him, expecting him to understand his need to provide food and hospitality for his unexpected guest, and even when his friend tries to turn him away…he is relentless! Here in Israel, we call that “chutzpah“!
Chutzpah is a difficult word to translate into English, but this is definitely an example of it – brazen boldness to continue knocking no matter the late hour or the stubborn selfish neighbor!
Now there are some of us who pray with this attitude, like God was a stubborn uncooperative friend who doesn’t really care, or as though we’re somehow bothering him as if we’re waking him up in the middle of the night. But Yeshua (Jesus) is using this stubborn neighbor as a NEGATIVE illustration. He’s saying the Father is NOT like that, but is a true and loving friend, one to whom we can bring all our needs, our troubles, and our problems because He will listen, and He will care! But God also wants us to be persistent, not to browbeat or pester Him for an answer, but rather, because we so believe in Him, and we want to express to Him just how much we really trust Him even when the answer doesn’t come immediately. It’s an expression of relentless faith which so pleases Him.
If this uncooperative neighbor finally gives a loaf to his friend, how much more will our Heavenly Father give to us, His children, if we come to Him with believing chutzpah? As long as we ask according to His will [1 John 5:14], we can confidently bring our requests, and even if we need to dig in and wait for His answers, it’s because we know that our trust in His love and generosity will make him so happy. So… with so much work to be done, let’s show some Holy chutzpah!
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[worthy_plugins_devotion_single_body]As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.