1 Chronicles 12: 8 Some Gadites joined David at the stronghold in the wilderness, mighty men of valor, men trained for battle, who could handle shield and spear, whose faces were like the faces of lions, and were as swift as gazelles on the mountains:
Luke 10:19 Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you.
As we continue our study of the men who followed David, let’s look at their boldness — the boldness of lions! We also need this boldness in the face of the enemy who is “like a lion”, himself….a roaring lion. While it is true that the devil received a fatal wound at Calvary, he is still roaming, dangerous, and seeking whom he may devour. We need to stand bold as a lion against him, for we have the “lion of Judah” [Revelation 5:5] as our Captain, ready to defend us. And greater is He that is in us than he that is in the world.
David’s mighty men were gifted and fearless warriors. They also had a powerful and courageous leader whose righteousness, faith, and humility, were a great inspiration. A strong, courageous and righteous leader will bring out the best in his followers. David’s men of valor were bold as lions and swift as gazelles.
But our Captain Yeshua (Jesus), is the the most courageous, humble, and righteous leader who ever existed, and his power is ultimate. He has given us to partake of these qualities, and when we do, we can walk in authority to trample on serpents and scorpions, and triumph over all the power of the enemy.
The mighty men of David present a great example for us in our spiritual warfare. They must have been fearsome to the enemies of Israel. Following Yeshua closely, we also will cause the enemies of God to tremble and flee. Bold in Him, we will be invincible — bold as lions and swift as gazelles!
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[worthy_plugins_devotion_single_body]Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.