John 3:17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul.
When God said Nineveh was wicked, he wasn’t kidding. Nineveh was the capital of Assyria, the most powerful empire in the world in that day. The Assyrians had a reputation for cruelty that is hard for us to fathom. Their specialty was brutality of a gross and disgusting kind. When their armies captured a city or country, unspeakable atrocities would occur. Things like skinning people alive, decapitation, mutilation, ripping out the tongues, making a pyramid of human heads, piercing the chin with a rope and forcing prisoners to live in kennels like dogs. Ancient records from Assyria boast of this kind of cruelty as a badge of courage and power. Sad to say, the saying – “History repeats itself”, truly fits in this case!
So we ought to remember this context when we consider God’s command to Jonah, and the prophet’s response. Suppose God spoke to you today, “Go and preach the gospel to the Islamic State! Or go and preach to the Taliban!” Think you might respond, “Ahem God – they’re terrorists! Let’s nuke ’em; send ’em right where they belong!” But the heart of God is merciful. He wants to bring people to repentance so He can forgive, rather than bring judgment. He desires to save…even the most wicked and hardened individuals!
So here’s what I think: There’s a little Jonah in all of us and a whole lot of Jonah in most of us. We’re praying for the Christians fleeing Syria, Iraq, and Turkey – but what about the wicked terrorists who are killing, torturing, and persecuting them? Do you have an “Assyrian” in your life? Is someone truly worthy of your hatred? Rather than pray for him, you’d be glad for him to meet God face to face today? Our Heavenly Father rebuked Jonah the prophet for his own hardness of heart and lack of compassion. So the story of Jonah is about the heart of God, who desires all men to be saved. He wants us to have the same heart.
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[worthy_plugins_devotion_single_body]There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.
The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.