Isaiah 41:17-18 The poor and needy seek water, but there is none, Their tongues fail for thirst. I, the Lord, will hear them; I, the God of Israel, will not forsake them. I will open rivers in desolate heights, And fountains in the midst of the valleys; I will make the wilderness a pool of water, And the dry land springs of water.
My wife and I had the privilege of leading tours to Israel. We've led several so far, and we're preparing to host another one in April. When tourists come to Israel, and especially to these southern parts where we live, one of the first things they're warned about is to make certain they drink enough water. The climate here is very dry -- it fools you into thinking it's not as hot as it really is. You might not even feel thirsty, and before you know it, you can collapse from dehydration.
Experts say that although thirst would seem to be a main indicator of dehydration, it is actually not. By the time one feels thirsty, he or she may very well already be dehydrated!
Could the same be true with us spiritually? How many of us are walking around spiritually dehydrated, and we don't even realize it? Satan, the enemy of our souls, would love nothing more than to keep us very busy and unaware of our dire need for the living water of the Word, prayer, worship, and Godly fellowship. But we need to be smarter and take time to drink enough of these important nutritious spiritual beverages so that we might be strong and ready to do the work of the Lord!
Let's be refreshed this weekend -- rest and be renewed because we certainly don't want to collapse from dehydration! Have a blessed weekend ... Shabbat Shalom!
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The noted English architect Sir Christopher Wren was supervising the construction of a magnificent cathedral in London. A journalist thought it would be interesting to interview some of the workers, so he chose three and asked them this question, “What are you doing?” The first replied, “I’m cutting stone for a shabby 10 shillings a day.” The next answered, “I’m putting in 13 hard hours a day on this job.” But the last said, “I’m helping Sir Christopher Wren construct one of London’s greatest cathedrals.”
It is among popular “Christian” belief that an abundance of material and other blessings follow those whose hearts are truly after God and that those who seem to consistently struggle to that end, cannot possibly be in God’s perfect will. I want to submit to you a realization I had about this very thing. I think we might have it all backwards.
A National Geographic article published a few years describing a real celestial event which took place at the time of the birth of Jesus reminded me of Risto Santala’s explanation in his book, “The Messiah in the New Testament in the Light of Rabbinical Writings”. He wrote about a conjunction of major planets that took place which could have led the wise men from the east, to Israel.
The Shema is recited every Shabbat in Israel and throughout the world: “Hear, O Israel, the Lord is our God, the Lord is One.” The emphasis is on hearing—not just with our ears but our hearts. That same emphasis runs through the Gospels, where Yeshua (Jesus) repeatedly says, “He who has ears to hear, let him hear.” This isn’t just a phrase; it’s a life-changing command.
Many families across the U.S. are gathering today to celebrate “Thanksgiving.” But let’s take a moment to turn our hearts to the ultimate source of thanksgiving: God Himself. Psalm 100 is often called the “Psalm of Thanksgiving,” and it’s a perfect guide for how we should approach God—not just during Thanksgiving but every day.
For nearly twenty years, Romans 13:12 has been my signature verse on every email I send. For me, it’s a constant reminder that the long, dark night of this world is almost over, and the Day of the Lord is just about to dawn.
The testing of Abraham’s faith was repeated by YHVH throughout the patriarch’s entire life. The tests grew greater as his life advanced, and through every one, whether Abraham passed or not, YHVH proved Himself to be his friend over and over again. Every test or “trial” involved a serious challenge or threat in which Abraham had to trust that the LORD knew what He was doing, asking, or requiring, and that His goodness and faithfulness were unquestionably reliable.