1 Samuel 17:28-30 Now Eliab his eldest brother heard when he spoke to the men. And Eliab's anger was kindled against David, and he said, “Why have you come down? And with whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart, for you have come down to see the battle.” And David said, “What have I done now? Was it not but a word?” And he turned away from him toward another, and spoke in the same way, and the people answered him again as before.
Traveling across America in this climate of national stress, I’ve been repeatedly shocked to witness violent atrocities against the United States government. While many of the protests have been peaceful demonstrations, numerous others have been characterized by a level of violent and seemingly vengeful anger, involving intentional destruction of property with losses in the millions of dollars.
So far, I’ve witnessed significant destruction in Minneapolis, Seattle, Portland, and Denver. Unbridled vandalism in these cities, on government buildings and local businesses, was perpetrated on an unprecedented scale, beyond anything I have ever seen in this country. Anti-government messages, pentagrams, and fascist symbols have been spray-painted in widespread acts of vitriol. All told, and only up to this point, tens of millions of dollars in physical damage must be added to the incalculable pain, suffering, and shock of these local communities.
Visiting these cities where massive protests have taken place, and going to the sites of protests to inquire of the local citizens, I've been asking the same question … “Did you know it was this bad?” Over and over again, the response is invariably, “No!” Those who have shown up when I happened to be there are amazed at the amount of destruction that took place, and they form a company of dismayed witnesses to the clear and revolting reality, that at least in this city, these were not peaceful protests in any way shape or form. The inevitable next question: “How on Earth was this permitted to go on!?”
The question resounds in my own spirit now, and I'm remembering David. I suggest that he faced something similar as Goliath stood in all his height and strength, defying the armies of Israel, appearing utterly invincible. David simply looked over at the Philistine, and back at the Israelite army, and said, “How can you allow this to go on?”
Apart from the response of Eliab, his older brother, and all the others, whose mixture of perplexity, pride, fear, jealousy, and contempt confronted David, the young shepherd's simplicity was anything but naive. David himself was perplexed at the paralysis of his people. And his simple question filled them with the conviction of cowardice and lack of faith.
My simple observation is that America is facing a violent army of invading "Philistines" bent on nothing less than the destruction of the nation. And somehow, Americans have been paralyzed by the enemy's sheer bravado and terrifying violence. A massive silent majority may well be wondering if there might be a "David" anywhere in the camp.
A strategy for battle begins with a will to fight. A young shepherd was not about to sit by and watch this humiliating travesty. This was a defining characteristic of Israel's greatest King. In those days it involved physical battle, and David's weapons were a sling and a stone. What strategy might our God provide against these modern Philistine giants? We will certainly never know if we sit back in fear or complacency and watch the destruction go on. Some of us are pacifists, others believe in "just war", yet we should all be on the same page about one thing: our battle is primarily spiritual and requires the use of spiritual weapons, and strategy from God Himself. This violence cannot be tolerated, and I don't expect it to just go away. Lord give us the courage and will to fight, in YOUR way with your weapons, and be glorified in the victory you accomplish.
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[worthy_plugins_devotion_single_body]There’s a reason this verse resounds like a national anthem of the redeemed. It’s not just a personal declaration—it’s a generational cry that echoes back to Moses at the Red Sea (Exodus 15:2) and forward to the final deliverance of Israel. The Hebrew word for salvation—Yeshua—makes this verse unmistakably Messianic. It isn’t a vague deliverance. It is the revelation of Yeshua (Jesus), the Deliverer, who embodies strength, becomes our song, and stands as the fulfillment of God’s redemptive plan.
The cry that shattered the stillness of Golgotha—“My God, My God, why have You forsaken Me?” (Psalm 22:1; Matthew 27:46)—was not a random cry of despair, but the deliberate voice of Yeshua pointing to Scripture. As He hung on the tree, bearing the sin of the world, He invoked the ancient words of David—not only identifying Himself as the righteous sufferer, but signaling that Psalm 22 was unfolding before their very eyes. In that moment, heaven and earth bore witness to a divine mystery: the Holy One, seemingly abandoned, was fulfilling a prophecy written a millennium earlier. Yeshua did not merely suffer—He fulfilled every word, every shadow, every stroke of divine prophecy.
King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.