1 Samuel 17:28-30 Now Eliab his eldest brother heard when he spoke to the men. And Eliab's anger was kindled against David, and he said, “Why have you come down? And with whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart, for you have come down to see the battle.” And David said, “What have I done now? Was it not but a word?” And he turned away from him toward another, and spoke in the same way, and the people answered him again as before.
Traveling across America in this climate of national stress, I’ve been repeatedly shocked to witness violent atrocities against the United States government. While many of the protests have been peaceful demonstrations, numerous others have been characterized by a level of violent and seemingly vengeful anger, involving intentional destruction of property with losses in the millions of dollars.
So far, I’ve witnessed significant destruction in Minneapolis, Seattle, Portland, and Denver. Unbridled vandalism in these cities, on government buildings and local businesses, was perpetrated on an unprecedented scale, beyond anything I have ever seen in this country. Anti-government messages, pentagrams, and fascist symbols have been spray-painted in widespread acts of vitriol. All told, and only up to this point, tens of millions of dollars in physical damage must be added to the incalculable pain, suffering, and shock of these local communities.
Visiting these cities where massive protests have taken place, and going to the sites of protests to inquire of the local citizens, I've been asking the same question … “Did you know it was this bad?” Over and over again, the response is invariably, “No!” Those who have shown up when I happened to be there are amazed at the amount of destruction that took place, and they form a company of dismayed witnesses to the clear and revolting reality, that at least in this city, these were not peaceful protests in any way shape or form. The inevitable next question: “How on Earth was this permitted to go on!?”
The question resounds in my own spirit now, and I'm remembering David. I suggest that he faced something similar as Goliath stood in all his height and strength, defying the armies of Israel, appearing utterly invincible. David simply looked over at the Philistine, and back at the Israelite army, and said, “How can you allow this to go on?”
Apart from the response of Eliab, his older brother, and all the others, whose mixture of perplexity, pride, fear, jealousy, and contempt confronted David, the young shepherd's simplicity was anything but naive. David himself was perplexed at the paralysis of his people. And his simple question filled them with the conviction of cowardice and lack of faith.
My simple observation is that America is facing a violent army of invading "Philistines" bent on nothing less than the destruction of the nation. And somehow, Americans have been paralyzed by the enemy's sheer bravado and terrifying violence. A massive silent majority may well be wondering if there might be a "David" anywhere in the camp.
A strategy for battle begins with a will to fight. A young shepherd was not about to sit by and watch this humiliating travesty. This was a defining characteristic of Israel's greatest King. In those days it involved physical battle, and David's weapons were a sling and a stone. What strategy might our God provide against these modern Philistine giants? We will certainly never know if we sit back in fear or complacency and watch the destruction go on. Some of us are pacifists, others believe in "just war", yet we should all be on the same page about one thing: our battle is primarily spiritual and requires the use of spiritual weapons, and strategy from God Himself. This violence cannot be tolerated, and I don't expect it to just go away. Lord give us the courage and will to fight, in YOUR way with your weapons, and be glorified in the victory you accomplish.
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[worthy_plugins_devotion_single_body]One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.