Have you forgotten something?

Psalms 111:4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.

A farmer was showing his visiting citydwelling friend around his farm. "Watch this!" he said. He gave a whistle and his little dog came running from the house, herded the cattle into the corral, then latched the gate with her paw. "Wow, that's some dog -- what's her name?" The forgetful farmer thought for a minute and then asked, "What do you call that red flower that smells good and has thorns on the stem?" "A rose?" "That's it!" The farmer turned to his wife. "Hey Rose, what do we call this dog?"

Funny how we forget things, isn't it? But I'm not so sure God finds it all that funny! When we read about the children of Israel and their journeys through the wilderness for forty years, we see how God provided wonderful miracles for them, feeding them daily with manna, guiding them by a pillar of fire by night and a cloud by day, parting the Red Sea!

How is it, then, that they became so very hard hearted toward Him? Over time, I think those miracles just became commonplace and they began to take them for granted!

But then again when I look back on my life, I can't really blame them. It happens to the best of us! God has done miracles in our lives and I'm sure he's done many in each of yours as well! But we still get anxious when things aren't going quite the way we hoped, don't we?

Recall a miracle of God in your life. Remember the joy you felt? We need to relive that joy today! The miracle of God's new birth in us and the many other miracles God has done are not ones to be quickly forgotten. We need to relive them daily!

We never want to become cold toward God! Let's spend some time remembering the miracles He has done in our lives and strive to trust Him for the trials we face today!

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So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.

Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)

As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.

The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.

One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.

During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).

Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.