Psalms 54:6 I will freely sacrifice unto thee: I will praise thy name, O LORD; for it is good.
Let me share a story about King Frederick William III of Prussia. During his reign, he faced a tough situation. The nation was drained financially because of costly wars, and he needed a solution to rebuild. After much thought, he came up with a bold idea. He asked the women of Prussia to give up their gold and silver jewelry to support their country. In return, he offered them decorations made of bronze or iron, inscribed with the words, “I gave gold for iron, 1813.”
The response was incredible. Women eagerly gave up their treasures, but something even more remarkable happened—they cherished those simple iron and bronze tokens far more than their original jewelry. Why? Because those tokens were a sign of their sacrifice for their king and country.
Now think about this: when we come to know our King — we’re invited to make a similar exchange. He doesn’t just take the “jewels” of our old life, the things we value most; He also takes our brokenness, our rags, and turns them into something beautiful for His Kingdom.
Maybe today, there’s something God is asking you to surrender to Him. A habit, a worry, or even a treasure you’re holding onto. Let’s take a moment to pray and seek His guidance. When we sacrifice for our King, the blessings He gives in return are far greater than anything we let go of. Trust Him—great things await those who give!
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[worthy_plugins_devotion_single_body]As we are entering some of the most turbulent times in history, we’ve been receiving an unbelievable amount of email expressing concern about the future. But I want to tell you a little something – the future is VICTORY!
How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.