Psalms 103:12 As far as the east is from the west, so far hath he removed our transgressions from us.
D .L. Moody said, "Those who say they will forgive but can't forget, bury the hatchet, but they leave the handle out for immediate use."
My wife and I don't argue much, but we've had our moments, just like anyone else. And when the bickering begins, the remembering begins.
Have you ever noticed that when we get upset about something, we begin hashing up all these things that have happened in the past? Things we thought were long forgiven and forgotten suddenly flood our minds and stir up feelings of anger and bitterness. Before we know it, our enemy has us ensnared in a web of frustration and unforgiveness!
The same is true when we experience failure in our day-to-day lives. The devil knows how to bring up all the memories of past failures which make it exceedingly difficult for us to forgive ourselves and get free!
Satan would love nothing more than to keep us bound up in unforgiveness -- to bring up those bad memories and torment us with them. He knows how successfully these things keep us from moving forward for the Lord! But we need to recognize his tactics and loose ourselves!
When we repent and confess the Lord truly forgives us. Our sins are cast as far as the East is from the West. He removes them from His record loving us with a love undeserved. We need to do the same for ourselves, our loved ones, and even our worst enemies.
The Lord wants us to get free so that we can help others get free. We can't help anyone else when we're all bound up ourselves! Let's cast our painful memories onto the cross and ask Him to help us truly forgive and forget.
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Doesn’t it seem like just when we get that much needed breakthrough, suddenly the enemy comes to attack? In this passage we read how the Philistines heard that David was anointed King and quickly assembled together to seek and destroy him. And what does David do? Does he become fearful? No. Does he hide? No! David goes out to meet them!
Do you ever wonder why it is that sometimes we don't get the things we pray for? James hits it on the nail when he says that we ask amiss, that we may consume it upon our pleasures.
Yeshua (Jesus) told His disciples to go into the deep waters and let down their nets for fish. When they did, their nets were filled up with fish to the point of breaking. Being fishermen and businessmen, they may have been tempted to start doing business. I mean, think how much they could make!
Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.