Psalms 103:12 As far as the east is from the west, so far hath he removed our transgressions from us.
D .L. Moody said, "Those who say they will forgive but can't forget, bury the hatchet, but they leave the handle out for immediate use."
My wife and I don't argue much, but we've had our moments, just like anyone else. And when the bickering begins, the remembering begins.
Have you ever noticed that when we get upset about something, we begin hashing up all these things that have happened in the past? Things we thought were long forgiven and forgotten suddenly flood our minds and stir up feelings of anger and bitterness. Before we know it, our enemy has us ensnared in a web of frustration and unforgiveness!
The same is true when we experience failure in our day-to-day lives. The devil knows how to bring up all the memories of past failures which make it exceedingly difficult for us to forgive ourselves and get free!
Satan would love nothing more than to keep us bound up in unforgiveness -- to bring up those bad memories and torment us with them. He knows how successfully these things keep us from moving forward for the Lord! But we need to recognize his tactics and loose ourselves!
When we repent and confess the Lord truly forgives us. Our sins are cast as far as the East is from the West. He removes them from His record loving us with a love undeserved. We need to do the same for ourselves, our loved ones, and even our worst enemies.
The Lord wants us to get free so that we can help others get free. We can't help anyone else when we're all bound up ourselves! Let's cast our painful memories onto the cross and ask Him to help us truly forgive and forget.
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[worthy_plugins_devotion_single_body]During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.
From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.