Hebrews 7:25-26 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.
Romans 8:26-27 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
One of the most important aspects of prayer is understanding how God Himself is interceding for us in ways we cannot fathom or comprehend. While Yeshua’s (Jesus) atonement was completed on the cross 2000 years ago, His continuing work of intercession rests soundly on the basis of it. He now lives … to make intercession for us! As our Lord is the same yesterday, today and forever [Hebrews 13:8], He is “faithful and true” and will always intercede according to the Father’s will, both in personal, individual matters, and also as we take up battles in prayer for others, including every arena of spiritual warfare.
In this light, our opportunity in prayer is simply to “show up” for it. This can be a real relief for many, who might say or think, “I’d like to be more involved in prayer, but I just don’t know how or what to pray.” The passage in Romans 8, above, is such an encouragement. The Lord has already acknowledged our ignorance and helplessness in prayer, “For we do not know what to pray as we ought…”
But if we resolve to simply “show up” as His volunteers [Psalm 110:3], He will immediately “show up” to help us and to inspire and even interpret the prayers His Spirit in us prays, even with “groanings too deep for words”. You see, we don’t even need words to know how to pray.
Prayer may be the most multi-faceted spiritual activity, since it can find expression in virtually every realm of human existence. It is praise, counsel, cries for help, desperation, vindication, deep love, compassion, rescue, comfort, appreciation, gratitude, confession, sorrow, grief, groaning, intercession, intense joy, etc.etc.etc. There is and never will be a limit to the possibilities of prayer. This is why Paul unhesitatingly encourages believers to “pray without ceasing”.
Don’t worry about saying the “perfect prayer” or having the “perfect words” … just “show up” with your faith and resolution to commune with God’s Spirit in prayer. If you persevere in this, casting away every vain thought, determined to connect with Him, pour out your heart, express your cares and concerns, fight your battles, you’ll discover a depth of relationship with God which you’ve always longed for, and be piling up treasure with and for Yeshua.
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.