Hebrews 7:25-26 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.
Romans 8:26-27 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
One of the most important aspects of prayer is understanding how God Himself is interceding for us in ways we cannot fathom or comprehend. While Yeshua’s (Jesus) atonement was completed on the cross 2000 years ago, His continuing work of intercession rests soundly on the basis of it. He now lives … to make intercession for us! As our Lord is the same yesterday, today and forever [Hebrews 13:8], He is “faithful and true” and will always intercede according to the Father’s will, both in personal, individual matters, and also as we take up battles in prayer for others, including every arena of spiritual warfare.
In this light, our opportunity in prayer is simply to “show up” for it. This can be a real relief for many, who might say or think, “I’d like to be more involved in prayer, but I just don’t know how or what to pray.” The passage in Romans 8, above, is such an encouragement. The Lord has already acknowledged our ignorance and helplessness in prayer, “For we do not know what to pray as we ought…”
But if we resolve to simply “show up” as His volunteers [Psalm 110:3], He will immediately “show up” to help us and to inspire and even interpret the prayers His Spirit in us prays, even with “groanings too deep for words”. You see, we don’t even need words to know how to pray.
Prayer may be the most multi-faceted spiritual activity, since it can find expression in virtually every realm of human existence. It is praise, counsel, cries for help, desperation, vindication, deep love, compassion, rescue, comfort, appreciation, gratitude, confession, sorrow, grief, groaning, intercession, intense joy, etc.etc.etc. There is and never will be a limit to the possibilities of prayer. This is why Paul unhesitatingly encourages believers to “pray without ceasing”.
Don’t worry about saying the “perfect prayer” or having the “perfect words” … just “show up” with your faith and resolution to commune with God’s Spirit in prayer. If you persevere in this, casting away every vain thought, determined to connect with Him, pour out your heart, express your cares and concerns, fight your battles, you’ll discover a depth of relationship with God which you’ve always longed for, and be piling up treasure with and for Yeshua.
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[worthy_plugins_devotion_single_body]Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
I just read an interesting article discussing how the current crisis is spawning worry and anxiety syndrome amongst many people. An emotional environment is sweeping the land. The effects may be subtle, but they’re serious. Do we want to contribute to this?
In Israel, we often see goats and sheep roaming the countryside. Driving through rural Israel often involves suddenly stopping to allow a herd of sheep or goats to cross the road. But interestingly, I have never seen “sheep kill” on the side of the road in all the years that I’ve lived in Israel. It’s because sheep don’t roam without a shepherd!