Isaiah 53:4-5 Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted (me-u-neh). But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed.
Hebrews 2:9 But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.
Hebrews 12:2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
Romans 8:16-18 The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs–heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
When I studied Isaiah 53 earnestly in the ancient Hebrew, I was taken back by the Hebrew word for “afflicted” (me-u-neh). In modern Hebrew, this word means “tortured”. When I was young, and first learned what torture actually involved, my soul was shocked that this could happen to people; in fact that it was happening to people. That a person could be kept alive for the purpose of intentionally causing him intense agonizing pain was an astounding enigma for my young soul. It really frightened me; and I think that fear of torture is probably the greatest fear that humans can experience. We read about people who have been tortured, with a kind of horrified awe. And quietly we wonder inside, “How can this be?” And, “Could this ever happen to me?”
Crucifixion was a form of torture which the ancient Romans used frequently. And while I had a concept of the suffering that our Messiah endured for us, for some reason the understanding that He was tortured for our iniquities brought my awareness to a new level. I did not begin to appreciate or fathom the suffering Yeshua went through. His identification with our suffering and our sin was total, and His experience of this torture so fully absorbed Him that He experienced what must have felt like infinite isolation and pain. Somehow, this is a deep comfort; to know that the Son of God understands by experience, torture, and suffering unthinkable.
But then, I suddenly realized that I also could not begin to comprehend the glory that awaited Him after His suffering. And that His suffering purchased for me a portion in that glory as well. It was the other side of the story, and somehow, these two extremes complement one another; suffering, and glory. The apostle Paul states his revelation about our sufferings with almost light-hearted conviction; that they are not even “worthy” to be compared with the glory that awaits us. This, to me, could be the most amazing promise in all of scripture.
Suffering is everywhere, a constant part of this life; it may be you, or someone you love, or people you don’t even know but are agonizing over and praying for. This world casts suffering in every direction at every level of intensity. But all of it, every flaming ounce of it has been successfully absorbed into the body of Yeshua the Messiah. He was tortured for us – suffered death for us – so that our sufferings are trifles in the light of eternity. It’s been said this way: from heaven the most miserable earthly life will look like one bad night in a cheap hotel. Thank the Lord.
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[worthy_plugins_devotion_single_body]For over 25 years we’ve been covering Christian Persecution, and whenever I come across an amazing story of how a saint endured such hardships, it encourages me. I remember reading about Watchman Nee and his imprisonment. The Chinese government would change the guards at his cell daily for fear that Nee would lead them to the Lord. Their fears were justified — many of those guards did come to faith! Apparently Watchman Nee had learned a powerful lesson from the Apostle Paul.
One night a house caught fire and a young boy was forced to flee flames by jumping to the ground from the roof. His father stood on the ground below with outstretched arms, calling to his son, “Jump! I’ll catch you.” But the boy was afraid — he couldn’t see his father — all he could see was flame, smoke, and blackness. He was afraid. Still, his father kept yelling: “Jump son! I will catch you!” But the boy refused, crying, “Daddy, I can’t see you!” His father replied, “It’s ok son — I can see you — and that’s all that matters!”
We’re living in some pretty wild times, aren’t we? Over the past few weeks, we’ve watched a political earthquake shake America, sending ripple effects all over the world. Some people see it as a positive change, others think it’s for the worse — but one thing is clear: we are in a season of shifting. And the big question is, will we take this opportunity to boldly stand for truth while the doors are open?
As a pastor who has traveled extensively and also met and ministered to believers from all walks, backgrounds, and denominations, I feel I have a unique perspective on what is happening in the world and among the Body of Christ.
As I look at the big picture, I have noticed that since the recent war broke out in Israel in October of 2023, several ministries that have played a key role in Israel’s spiritual revival have come under intense attack.
So often when I’m counseling someone, he speaks of his life as a life of struggle and even defeat. But what is our true spiritual reality? The Bible describes the enemy as ALREADY defeated! We who are walking as pilgrims in this world, fighting on a daily basis, are fighting a defeated enemy. Let that sink in! He has already been defeated … even though throughout our entire lives we’re in combat with the enemy of our souls.
People read this verse, and think God is telling them to be passive — to overlook what happened. That is not a bad thing — but it isn’t exactly what Yeshua (Jesus) was saying. Turning the other cheek is not about being passive. It’s about being active! So active that it actually confounds your enemy! Turning the other cheek is about taking an action so revolutionary, so shocking, so out of the ordinary that it shocks everyone around. It confounds the world — and can also change it!
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.