Joel 2:1 Blow ye the trumpet (shofar in Hebrew) in Zion, and sound an alarm on My holy mountain! Let all the inhabitants of the land tremble: for the day of the LORD is coming, for it is near at hand;
Amazingly another year has passed and tomorrow night begins the feast of Yom Turah -- or Rosh Ha Shannah -- the Feast of Trumpets.
At the end of summer, the Hebrews are commanded to blow the shofar -- the ram’s horn, all day long. The sound of the shofar was a sound of alarm -- it told the people to get ready. It marked in the calendar that the summer harvest was over and the day of atonement was near and it was time to stand before God.
The feast of Trumpets is amazingly prophetic. Right now, we are in the midst of the great harvest and the next major event is the sound of the trumpet -- just before the great day of the Lord. Within the feast of trumpets contains a personal message for us. It’s God’s wake up call: We don’t have forever! We only walk through this life once -- and as quickly as steam rises from hot water and quickly disappears, so it is with our lives.
Soon it will be passed and we will stand before our Maker. If we are going to do great things for Him -- now is the time! If we need to repent for anything -- now is the time. The Lord commands us to arise and shine and let our light shine throughout the world! The shofar is sounding, the summer harvest is nearing completion, and the day of the Lord is near.
Become God’s shofar, sound His warning of judgment and radiate the love He’s given us through His Son, that those around you will be able to stand pure before God!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]In Biblical Hebrew, the verb tenses are not like our “past”, “present”, and “future” – there are only two: “perfect” and “imperfect”. The “imperfect” tense is that which is not yet, not done, or not completed. The “perfect” is that which is done, complete and finished.
In 2nd Samuel Chapter 9 we read of the story of King David and Mephibosheth. Mephibosheth was the son of Jonathan and the grandson of the first king of Israel, King Saul. After Jonathan’s death, David went forth to show kindness to Saul’s house. Mephibosheth had become lame at the young age of five — he had lived his entire life as a cripple.
The burglar froze in place, allowing the woman to call the police and report the burglary calmly. When the police arrived and detained the man, the officer curiously asked him, “Why did you stop when she cited scripture?” The burglar, still shaken, replied, “Scripture? I thought she said she had an ax and two .38s!”
We’ve been serving in full-time ministry for over 25 years now, and throughout that journey, we’ve certainly experienced our share of trials and tribulations. Sometimes in life, we ask, “Lord, will this ever end?” And if you haven’t noticed, the challenges often don’t stop. But here’s the encouraging part: with every faith-testing moment, our spiritual endurance grows, our character is refined, and our trust in God deepens.
Epraphras is not a name you hear much of. He was a member of the church in Colosse, and obviously a dear saint in the Lord. We know that he suffered imprisonment with Paul at one time. But the thing that really impresses me about this saint is what Paul wrote about him– he always wrestled in prayer!
We often develop strategies, game-plans, life-plans – and then, at some obstacle or critical point, we say – “Just stick to the plan!” It’s usually good advice.
Life is always sending unexpected surprises, but praise God, nothing takes Him by surprise. He’s the master planner. Our family might turn against us, our friends let us down, illness, afflictions, problems and “situations” on every side…God still has a plan, for you, and for me.
The legendary preacher, Charles Spurgeon once said, “Discernment is not simply a matter of telling the difference between what is right and wrong; rather it is the difference between right and almost right.”