Joel 2:1 Blow ye the trumpet (shofar in Hebrew) in Zion, and sound an alarm on My holy mountain! Let all the inhabitants of the land tremble: for the day of the LORD is coming, for it is near at hand;
Amazingly another year has passed and tomorrow night begins the feast of Yom Turah -- or Rosh Ha Shannah -- the Feast of Trumpets.
At the end of summer, the Hebrews are commanded to blow the shofar -- the ram’s horn, all day long. The sound of the shofar was a sound of alarm -- it told the people to get ready. It marked in the calendar that the summer harvest was over and the day of atonement was near and it was time to stand before God.
The feast of Trumpets is amazingly prophetic. Right now, we are in the midst of the great harvest and the next major event is the sound of the trumpet -- just before the great day of the Lord. Within the feast of trumpets contains a personal message for us. It’s God’s wake up call: We don’t have forever! We only walk through this life once -- and as quickly as steam rises from hot water and quickly disappears, so it is with our lives.
Soon it will be passed and we will stand before our Maker. If we are going to do great things for Him -- now is the time! If we need to repent for anything -- now is the time. The Lord commands us to arise and shine and let our light shine throughout the world! The shofar is sounding, the summer harvest is nearing completion, and the day of the Lord is near.
Become God’s shofar, sound His warning of judgment and radiate the love He’s given us through His Son, that those around you will be able to stand pure before God!
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[worthy_plugins_devotion_single_body]One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.