John 14:16-20 And I will pray the Father, and He shall give you another Comforter, so that He may be with you forever, 17 the Spirit of Truth, whom the world cannot receive because it does not see Him nor know Him. But you know Him, for He dwells with you and shall be in you. 18 I will not leave you orphans. I will come to you. 19 Yet a little while and the world does not see Me any more. But you see Me. Because I live, you shall live also. 20 At that day you shall know that I am in My Father, and you in Me, and I in you.
Reading the gospels I find myself considering and identifying with the very human experiences and emotions of the Apostles, especially as the pace and intensity of the events of their lives with Yeshua were unprecedented. I have to wonder if the pace and intensity of the days of our lives can compete with theirs. Witnessing His miracles, His authoritative and concise way of teaching, His inevitable rejection, torture and crucifixion, His astounding exuberant resurrection, and eventual returning flight to Heaven from whence He came…all this must have had a rather relentless effect upon those who walked in any way closely with Him. Would it be fair to compare our present day scientific and technical accomplishments, political gymnastics, information explosion, pandemics, media magic, and the plethora of personal events, encounters and challenges, with their apostolic roller coaster ride?
Pop yourself into the sandals of an Israelite follower of Messiah, having tracked with Him through the dust of ancient Jerusalem and watched Him float up into the clouds after having commanded you to hold tight for ten days. “Tarry in the city of Jerusalem until you are endued with power from on high”, He said. After all that went before, now, what did that mean? Of course they soon found out when the Holy Spirit arrived and gave them another experience to chew on…Tongues of fire! And an unprecedented power to communicate God’s word with tremendous conviction.
Are you feeling at all lost or bewildered lately? A little unhinged? Overwhelmed by the pace, quantity and quality of new and unexpected experiences? There are others like you, living now, today, and back then too in the old days of Biblical history. Our God has never spared humanity from the trepidatious and unexpected adventure of life in a fallen world. But one thing He has insured us with….Himself… His Holy Spirit, His real Presence. The Lord’s desire to know and be known, His opportunity for personal intimacy has now arrived for all humankind to enjoy in the very context of uncertainty, intensity, danger, and challenge.
If you are bewildered, bemused, battered, or confused, feeling lost in the frantic flow, wondering where to go; if you’re recovering from a loss, fearing a boss, or just being tossed by real circumstances beyond your control; if you’re losing the helm. on the verge of overwhelm, or simply squirming in some mud puddle, muddled and befuddled…remember the apostles and their ups and downs. It will sober and encourage you to reconsider what they went through with Yeshua. But even more encouraging will be when you reconnect with His present day power, your own personal deposit of His Holy Spirit. He can get you successfully through anything!
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.