John 14:16-20 And I will pray the Father, and He shall give you another Comforter, so that He may be with you forever, 17 the Spirit of Truth, whom the world cannot receive because it does not see Him nor know Him. But you know Him, for He dwells with you and shall be in you. 18 I will not leave you orphans. I will come to you. 19 Yet a little while and the world does not see Me any more. But you see Me. Because I live, you shall live also. 20 At that day you shall know that I am in My Father, and you in Me, and I in you.
Reading the gospels I find myself considering and identifying with the very human experiences and emotions of the Apostles, especially as the pace and intensity of the events of their lives with Yeshua were unprecedented. I have to wonder if the pace and intensity of the days of our lives can compete with theirs. Witnessing His miracles, His authoritative and concise way of teaching, His inevitable rejection, torture and crucifixion, His astounding exuberant resurrection, and eventual returning flight to Heaven from whence He came…all this must have had a rather relentless effect upon those who walked in any way closely with Him. Would it be fair to compare our present day scientific and technical accomplishments, political gymnastics, information explosion, pandemics, media magic, and the plethora of personal events, encounters and challenges, with their apostolic roller coaster ride?
Pop yourself into the sandals of an Israelite follower of Messiah, having tracked with Him through the dust of ancient Jerusalem and watched Him float up into the clouds after having commanded you to hold tight for ten days. “Tarry in the city of Jerusalem until you are endued with power from on high”, He said. After all that went before, now, what did that mean? Of course they soon found out when the Holy Spirit arrived and gave them another experience to chew on…Tongues of fire! And an unprecedented power to communicate God’s word with tremendous conviction.
Are you feeling at all lost or bewildered lately? A little unhinged? Overwhelmed by the pace, quantity and quality of new and unexpected experiences? There are others like you, living now, today, and back then too in the old days of Biblical history. Our God has never spared humanity from the trepidatious and unexpected adventure of life in a fallen world. But one thing He has insured us with….Himself… His Holy Spirit, His real Presence. The Lord’s desire to know and be known, His opportunity for personal intimacy has now arrived for all humankind to enjoy in the very context of uncertainty, intensity, danger, and challenge.
If you are bewildered, bemused, battered, or confused, feeling lost in the frantic flow, wondering where to go; if you’re recovering from a loss, fearing a boss, or just being tossed by real circumstances beyond your control; if you’re losing the helm. on the verge of overwhelm, or simply squirming in some mud puddle, muddled and befuddled…remember the apostles and their ups and downs. It will sober and encourage you to reconsider what they went through with Yeshua. But even more encouraging will be when you reconnect with His present day power, your own personal deposit of His Holy Spirit. He can get you successfully through anything!
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.