Isaiah 51:5 My righteousness is near; My salvation is gone forth, and My arm [z’roah in Hebrew] shall judge the people; the isles shall wait upon me, and on My arm [z’roah] they will trust.
John 5:22 For the Father judges no one, but has committed all judgment to the Son,
Revelation 19:11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war.
On December 25, 1908, a newspaper in Messina, Sicily dared God to make Himself known by sending an earthquake. Three days later, the city was destroyed by an earthquake that killed over 84,000 people.
Do we really believe that Yeshua (Jesus) is returning soon? He is – He’s coming back to judge this world, and no one will escape His wrath except those whose sins are forgiven through living faith in His atoning sacrifice. The world, in its increasing sinfulness, rejecting His Son, seems to be daring God to bring judgment. This historical event in Messina speaks with shocking clarity that the God of Creation is real, that He listens carefully to the statements we make about Him and the communications we express toward Him (as individuals, cities, and nations), and that He is a powerful Sovereign King whose judgments are imminent and totally righteous.
Because of sin, we are all born destined to die. Every one of those 84,000+ people were corrupt from the womb and fated for death, so that when this dare came before the Lord in Heaven, He chose the moment to take them and reveal this serious and dramatic testimony of His judgment to all the world. By revealing His judgment as a warning, God shows His mercy to those who remain alive that we all may seek the eternal safety He offers. Yeshua’s sacrificial death provides eternal life for all who are destined to die from sin…that is, all that come to Him in faith.
God is the true, righteous, and final Judge of us all. Will you be found in Him when He judges? If clothed in His righteousness, the Lord Yeshua, we will escape His judgment for sin. Trust in Him completely and know He is not only a just judge but a “merciful, gracious, longsuffering” God who “abounds in goodness and truth”. [Exodus 34:6] With judgment looming — let’s also be about His business today!
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.