Isaiah 62:6-7 6 I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the Lord, do not keep silent, And give Him no rest till He establishes And till He makes Jerusalem a praise in the earth.
Over the weekend, riots broke out throughout Jerusalem as well as rockets fired from Gaza leading into a pivotal week in Israel. On Monday, Israel will observe Jerusalem Day which celebrates the reunification of the city that occurred during the 1967 Six-Day War. This occurs as Muslims throughout the world will be closing their celebration of Ramadan as the feast comes to its conclusion on Tuesday. Meanwhile, Israel is launching its largest-ever military drill simulating war on all fronts over the next 30 days code-named, "Chariots of Fire."
If this wasn't enough, at the end of the week, Palestinians will recall "Nabka Day". This will occur on May 14-15th which is intended to coincide with the Israeli Declaration of Independence of 1948. Nabka literally means the "day of catastrophe" and is held each year remembering the time Israel became a nation.
On May 16th, believers will celebrate the Feast of Weeks, or Shavuot, in Hebrew. Most Christians recognize this holiday as the Feast of Pentecost -- the time when the Holy Spirit descended and empowered His saints to accomplish the mission of global witness to Yeshua (Jesus).
Throughout the world, there has been a call to prayer and fasting in anticipation of Shavuot and its prophetic significance for believers in Israel and throughout the world, as we long for a fresh outpouring of God's Spirit.
The "coincidence" of these two "calls", one to prayer, the other to war, seems significant.
We believers in Yeshua (Jesus) are called to stand as watchmen. Interestingly, one of the ancient Hebrew words for 'watchmen' is the word 'notzrim' -- which coincidentally, is the modern Hebrew word for 'Christians'. Watchmen are called to vigilance and attentive awareness of the situation. Our present situation is a boiling pot threatening to overflow. Please keep watch with us; "do not keep silence, and give Him no rest, till He establishes and makes Jerusalem a praise throughout the earth." This can not happen if Jerusalem is divided and overrun with those who hate the very existence of Israel. The Lord will use this pressure for His own purposes, to test nations and hearts, and to draw Israel back to Himself. Our heart cry is for another outpouring of His Holy Spirit on all flesh. Whatever peace we can hope for in this age will come from Him, and this Divine outpouring...then, finally, Yeshua will return to establish His Kingdom -- and the earth will be filled with the knowledge of the glory of God.
But for now, please stand as a watchman with us at this pivotal time..watch and pray fervently for a minimum of conflict....and for a fresh outpouring of the Spirit – the Lord will be faithful to answer our cries to Him.
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[worthy_plugins_devotion_single_body]“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).