Revelation 17:14 These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful.”
Just about every Hebrew prayer begins by saying, “Baruch Ata Adonai, Eloheinu Melech Ha Olam” which, translated, means, Blessed are you O Lord our God, King of the Universe. Now think about it, King of the Universe! Wikipedia defines “universe” as, “the composition of all the planets, stars, galaxies, the contents of intergalactic space, and all matter and energy”. Hmm…that’s a lot to be king over!
So He’s the King over hundreds of billions of stars, and hundreds of millions of galaxies – the King of everything! Now, this might make this King seem somewhat “out of reach” for you and me. But He’s not. Because this King decided to walk into His universe as a little human being so that He could relate to us better. He’s big. Bigger than you can imagine. But He’s also accessible because He made Himself small too.
So, don’t worry. The distance and size of God are not a problem for Him or for you. He knows and understands all your thoughts, worries, your fears, your anxieties, and your troubles! And “If God is for us, who can be against us?” So be at peace my friend, and let Him take care of it all. He truly is “Melech Ha Olam” – the King of the Universe, but He’s also your best and closest friend.
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[worthy_plugins_devotion_single_body]The first king of Israel, King Saul,was told by God to utterly slay Amalek and his descendants. In blatant disobedience Saul allowed Agag, the king of the Amalekites and the best of the cattle to remain alive. The following day, Saul tried to remedy his disobedience by attempting to sacrifice the best of the cattle to the Lord.
If you’ve ever been to Israel, you know that Shabbat—what we call the Sabbath—is a big deal. It starts Friday at sundown and goes until Saturday at sundown, and let me tell you, the whole country gets ready for it like clockwork. Friday mornings are busy—really busy. The outdoor markets are packed, folks are rushing around grabbing last-minute groceries, cleaning house, cooking meals, and getting everything wrapped up before things shut down. By the time the sun sets, the streets get quiet, the stores close, and life slows down. For the next 24 hours, it’s all about rest.
Watching Yeshua (Jesus) lay down His life to die on the cross was not what His disciples were expecting, but rather a shocking, perplexing, and apparently hopeless ending to what had seemed like a promising fulfillment of Messianic hope. The shattering ordeal of Yeshua’s trials, torture, and horrific death must have left them all feeling bereft, miserable, and uncertain of the future. What would they do now? What would their future hold?
According to ancient Jewish legend, one day Abraham was shown his father, Terah’s room of many idols. Young Abraham, thinking that perhaps he could discover intimacy with them, made some desirable delicacies and placed them before the idols. When nothing happened, he realized that these idols were nothing more than clay — they could do nothing for him or anyone else for that matter. So he proceeded to destroy all the idols, except for one.
Among those in the court of Alexander the Great was a philosopher of outstanding ability but little money. He asked Alexander for financial help and was told to draw whatever he needed from the imperial treasury.
Make no mistake—the spirit of antisemitism is very much alive today. Yet this isn’t a new struggle. It is an ancient spiritual war that has been ongoing for thousands of years. As people worldwide celebrate Purim, recalling the Jewish people’s deliverance from Haman’s evil schemes that took place in the ancient Kingdom of Persia (Iran), we are reminded of a deeper reality: a spiritual conflict between heavenly powers and demonic principalities.
The Festival of Purim, which we celebrate on the 14th of Adar—the last month in the Biblical calendar—begins this Thursday evening and continues through Friday evening this year. Although Purim isn’t one of the moedim, or appointed festivals named in the Torah, it arose in the 4th century BC and has been cherished ever since.