Isaiah 61:1-3 The Spirit of the Lord GOD is upon Me; because LORD has anointed Me to preach the Gospel [basar] to the poor; He has sent Me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the LORD's favor and the day of vengeance of our God; to comfort all who mourn; to appoint to those who mourn in Zion, to give to them beauty for ashes, the oil of joy for mourning, the mantle of praise for the spirit of heaviness; so that they might be called trees of righteousness, the planting of the LORD, that He might be glorified.
When Yeshua (Jesus) went into the synagogue in Nazareth and was handed the scroll of Isaiah to read [Luke 4:18], He opened it to the passage we know of as Isaiah 61, a powerful Messianic proclamation filled with hope and promise and fresh with the joyful good news of His arrival. After reading the passage He immediately declared that it was fulfilled in the hearing of those present. The first response was amazement and wonder that the carpenter's son was so gracious a communicator. But this did not last, as Yeshua immediately challenged his audience with a prophetic expectation...that they would reject Him, which they immediately did...nevertheless...
The Hebrew word for gospel – basar – not only mean "to preach the good news" – but its root also suggests cheerfulness and freshness or refreshing. The gospel is full of joy! The joy of knowing our sin debt has been paid in full, and that through the resurrection we acquire an unfathomably wonderful eternal life; and the joy of experiencing every moment of our lives, the reality of "Immanuel", God with us.
Life has its struggles, with disappointment, irritation, persecution, temptations to anger, bitterness, and even despair. Yet, this message and its impact upon us carries the renewing power and deep cheer of Yeshua's presence. The announcement of the "basar" is fully intended to be refreshed and renewed daily, never to become a dull or half remembered inspiration. By its very nature it brings deliverance, healing, vision, righteousness, and praise, a profoundly fresh, revivifying and transformative message carrying the indefatigable joy of the Holy Spirit.
The gospel of Messiah is not a message that "gets old"; at least it ought never to be. If we simply reconsider it, we discover an eternally fresh message to be received and reignited in our hearts each day. As we contemplate the entirety of what Yeshua did for us, it will never "get old", but remain ever fresh and invigorating. For He truly did come to bind up the broken hearted, release those who are captive, free those who are bound, and comfort those who mourn...AND to make us Trees of righteousness in this world, living, breathing, refreshing messages of His joy, that He may be glorified!
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[worthy_plugins_devotion_single_body]Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”