Isaiah 61:1-3 The Spirit of the Lord GOD is upon Me; because LORD has anointed Me to preach the Gospel [basar] to the poor; He has sent Me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the LORD's favor and the day of vengeance of our God; to comfort all who mourn; to appoint to those who mourn in Zion, to give to them beauty for ashes, the oil of joy for mourning, the mantle of praise for the spirit of heaviness; so that they might be called trees of righteousness, the planting of the LORD, that He might be glorified.
When Yeshua (Jesus) went into the synagogue in Nazareth and was handed the scroll of Isaiah to read [Luke 4:18], He opened it to the passage we know of as Isaiah 61, a powerful Messianic proclamation filled with hope and promise and fresh with the joyful good news of His arrival. After reading the passage He immediately declared that it was fulfilled in the hearing of those present. The first response was amazement and wonder that the carpenter's son was so gracious a communicator. But this did not last, as Yeshua immediately challenged his audience with a prophetic expectation...that they would reject Him, which they immediately did...nevertheless...
The Hebrew word for gospel – basar – not only mean "to preach the good news" – but its root also suggests cheerfulness and freshness or refreshing. The gospel is full of joy! The joy of knowing our sin debt has been paid in full, and that through the resurrection we acquire an unfathomably wonderful eternal life; and the joy of experiencing every moment of our lives, the reality of "Immanuel", God with us.
Life has its struggles, with disappointment, irritation, persecution, temptations to anger, bitterness, and even despair. Yet, this message and its impact upon us carries the renewing power and deep cheer of Yeshua's presence. The announcement of the "basar" is fully intended to be refreshed and renewed daily, never to become a dull or half remembered inspiration. By its very nature it brings deliverance, healing, vision, righteousness, and praise, a profoundly fresh, revivifying and transformative message carrying the indefatigable joy of the Holy Spirit.
The gospel of Messiah is not a message that "gets old"; at least it ought never to be. If we simply reconsider it, we discover an eternally fresh message to be received and reignited in our hearts each day. As we contemplate the entirety of what Yeshua did for us, it will never "get old", but remain ever fresh and invigorating. For He truly did come to bind up the broken hearted, release those who are captive, free those who are bound, and comfort those who mourn...AND to make us Trees of righteousness in this world, living, breathing, refreshing messages of His joy, that He may be glorified!
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[worthy_plugins_devotion_single_body]Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.